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    <title>TyroCity: International Relations and Diplomacy Notes</title>
    <description>The latest articles on TyroCity by International Relations and Diplomacy Notes (@int-relations).</description>
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      <title>Attack upon Czechoslovakia</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/attack-upon-czechoslovakia-5ca0</link>
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      <description>&lt;p&gt;The occupation of Austria made the situation of Czechoslovakia most difficult. The young Republic found herself surrounded on all sides, with the exception of her short common frontier with Rumania, by three states, Germany, Hungary and Poland, who laid claim to some of her territory and who, with the support of Italy, prepared a concerted action in this direction. The new strength gained by Nazi Germany, and the inflammatory speeches of some Nazi leaders, influenced large parts of the German minority in Czechoslovakia to expect, within a short time, the annexation to Nazi Germany of the territory inhabited by their minority. The Sudeten-German Party, which, under the leadership of Konrad Henlein, represented the majority of Czechoslovak-Germans, now became more and more intransigent in its demands for complete autonomy within Czechoslovakia and for the Nazification of the Czechoslovak democracy. To outside observers it seemed as if Germany had prepared for May 21 a surprise occupation of Czechoslovak territories similar to what she had done in the case of Austria. A most successful partial mobilization of the Czech army carried through at the shortest notice prevented any breach of the peace.&lt;/p&gt;

&lt;p&gt;On March 13, Field Marshal Goering as acting Foreign Minister, had officially assured the Czechoslovak Government that Germany had no hostile designs upon her. But the tension within Czechoslovakia grew, since the Czechoslovak Germans firmly believed in the support of the German Government for their demands of complete autonomy and free development of their Nazi ideology and institutions, demands which a democratic state could not grant without undermining completely its integrity and its democratic Constitution. In spite of the presence of Lord Runciman as head of an unofficial British mission in Czechoslovakia, Germany started in August to mobilize her army to the strength of one million men, to hold army maneuvers not far distant from the Czechoslovak border, and to rush the building of most modern and impregnable fortifications along her Western frontier. For this last, a decree for the mobilization of all labor in Germany was promulgated; over 400,000 men were actually mobilized, and the whole German industry was put on a war basis, working day and night for the strengthening of the air fleet and the army.&lt;/p&gt;

&lt;p&gt;Meanwhile, the Czechoslovak Government showed itself ready to grant the most far-reaching concessions to the German minority. Although, during the whole crisis, it gave proof of outstanding moderation and restraint, the German military preparations and the violent press campaign in German papers against Czechoslovakia not only went on unabated, but increased steadily in fury. Repeated warnings by the British Government to the effect that it could not remain indifferent to a war in Central Europe, and its pleas for a lessening of the tension, remained unheeded, as the German Government was convinced that Britain would not hinder Germany’s expansion in Central or Eastern Europe.&lt;/p&gt;

&lt;p&gt;The crisis reached its culmination during the month of September. Under flimsy pretexts, the Sudeten German leaders broke off most promising negotiations with the Czechoslovak Government. Chancellor Hitler and Konrad Henlein met on Sept. 1 at Berchtesgaden, and Chancellor Hitler demanded, on Sept. 12, in his speech at the Party Congress at Nuremberg, “self-determination” for the Sudeten Germans, implying their right to secede from Czechoslovakia. At this moment the British Prime Minister, Neville Chamberlain, personally intervened. He asked Chancellor Hitler for an interview which was granted him at Berchtesgaden on Sept. 15. The British leading Conservative weekly, the Spectator, published in its issue of Sept. 16 an editorial article under the heading, “A Momentous Mission” in which it wrote: “Mr. Chamberlain has certainly not gone to Berchtesgaden with the idea of settling the future of Czechoslovakia over the heads of the Czechs. . . . Anxiety is to be felt regarding only one commitment into which the Prime Minister might conceivably enter, concurrence with the demand put forward by Herr Hitler in a veiled form in his Nuremberg speech for a plebiscite in the Sudeten German area. Mr. Chamberlain is more likely on many grounds to resist that demand than to endorse it.” What the Spectator had regarded as impossible or improbable, happened. In three momentous conferences, at Berchtesgaden on Sept. 15, in Godesberg on Sept. 22, and in Munich on Sept. 29, Mr. Chamberlain agreed to settlement of the question of German expansion in Czechoslovakia, without any participation on the part of the Czechoslovak Government in the deliberations, and in the growing sense of a complete cession of all the Sudeten German territory to Germany.&lt;/p&gt;

&lt;p&gt;The agreement, signed on Sept. 29 in Munich, between Germany, Italy, Great Britain and France, sanctioned the cession to Germany of all Czechoslovak territory inhabited, according to the census of 1910, by a German majority; and the occupation of this territory within ten days, in successive stages, beginning October 1st. A commission, under German chairmanship, of delegates from Germany, Italy, Great Britain, France and Czechoslovakia, was to regulate all further questions involved in the transfer of territories and in the delimitation of new frontiers. It soon became clear that this commission acted entirely according to the wishes of Germany, and that, in the final settlement, Germany got more territorial and economic advantages than she had expected at the conclusion of the Munich agreement.&lt;/p&gt;

&lt;p&gt;As the result of this historical crisis, Germany acquired a territory of approximately 11,583 sq. mi. (about the size of Belgium) with approximately 3,500,000 inhabitants of whom about 750,000 were Czechs. But more important for Germany than this additional territorial aggrandizement, which brought the increase in her population within one year to about ten million, was the fact that the remainder of Czechoslovakia lay entirely defenseless before Germany, having lost her natural and strategic frontiers and fortifications. This new Czechoslovakia became for all practical purposes an integral part of the economic, political and strategic system of Germany, an important spearhead for German penetration into Rumania, Hungary and beyond. The position thus acquired within one year, without a war, put Germany into a much stronger position than even Bismarck’s Germany had occupied after three victorious wars. At the same time, the influence of France and Great Britain in Central and Eastern Europe came practically to an end, and the smaller states of Central and Southeastern Europe were forced to veer toward the political and economic orbit of Germany.&lt;/p&gt;

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      <title>PEACE TREATY OF WESTPHALIA</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/peace-treaty-of-westphalia-4gld</link>
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      <description>&lt;p&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br&gt;
In ancient times, international relations operated very differently. The system of sovereign state that we have today has not always existed. For much of the world’s history, empires dominated relations between various actors. Between empires, there was little notion of independence and non-interference. A notable exception occurred in ancient Greece, where city‐states related to each other in much the same way that sovereign states relate to each other today. The modern state and the modern international system emerged after the Thirty Years’ War with the Peace of Westphalia in 1648. With this agreement, the overarching authority of the pope was replaced by the notion of sovereign states. The notion of sovereignty arose in Europe in the fifteenth through the seventeenth centuries and spread around the world through the processes of colonization and decolonization when Europeans explored and conquered much of the rest of the world. Prior to the invention of the territorial state, global politics had been dominated by a wide variety of political forms such as empires, tribes, and cities.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Thirty Years’ War in Europe&lt;/strong&gt;&lt;br&gt;
Thirty Years War is the name given to a series of bloody and devastating wars fought in the territories of the Holy Roman Empire (Germany, Austria, Hungary, Bohemia, and Belgium) particularly on German lands between 1618 and 1648. Though several complex causes and motivations fueled these wars, the conflict between Protestants and Catholics over the authority of the Catholic Church and the pope was a central issue. Until 1517, Christianity was synonymous with Catholicism. Protestantism was a movement against the practices of the Roman Catholic Church. Protestants eventually tried to free themselves from the authority of the pope and Catholic rulers. The Thirty Years’ War in Europe began as a conflict between Protestants and Catholics but eventually involved political issues. The Protestant churches were destroyed by Catholic bishop. In response, in Prague in 1618, Protestants attacked the Emperor’s palace and threw two of his ministers out of a window and forced out the Catholic King. The governments of Sweden and Denmark, while claiming to be fighting for the ideals of Protestantism, also saw the War as an opportunity to gain land. Protestant rulers within the Holy Roman Empire and beyond (France, Sweden, Denmark, England, and United Provinces) were on one side and the Holy Roman Emperor and the ruling Hapsburg family, the Catholic princes of Germany, and in the end, Spain were on the other side. In the Thirty Years’ War, two‐thirds of the total population had disappeared and five‐sixths of the villages in the empire had been destroyed.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Peace of Westphalia&lt;/strong&gt;&lt;br&gt;
The horrors of the Thirty Years’ War made it obvious that the Christian community of medieval Europe was fragile indeed and was in need of replacement. The replacement that came out of the Peace of Westphalia was the sovereign state. The European powers gathered in Westphalia (in what is today northwestern Germany) in 1648 to make peace. The term peace of Westphalia refer to the two peace treaties of Osnabruck and Munster signed on May 15 and October 24 of 1648 respectively which ended both the thirty years war in Germany and the eighty years war between Spain and the Netherlands. The treaty of the Pyrenees signed in 1659 that ended the war between France and Spain is often considered part of the overall accord. The Peace of Westphalia was comprised of separate treaties, as the Catholic and Protestant nations refused to meet with each other. The Catholic parties met in 1648 in Munster, a traditionally Catholic city, whereas the Protestants met in the Protestant city of Osnabruck. The chief participants in the negotiations were the allies of Sweden and France; their opponents, Spain and the Holy Roman Empire; and the various parts of the empire. (which had been riven by the war) together with the newly independent Netherlands. England, Poland, Muscovy, and Turkey were the only European powers that were not represented at the two assemblies. Ultimately, 176 representatives of 196 rulers attended the peace negotiations. France wanted to destroy the emperor’s influence by strengthening the autonomy of the individual princes and by replacing the existing imperial institutions with a French‐led federation. However, these plans were unpopular with the German princes, who preferred an emperor with limited authority than the dominance of France and Sweden. Likewise, France wanted Spanish territory and also did not want to see Sweden become too powerful. After the treaty of Westphalia the Holy Roman Empire remained a loosely knit federation. The emperor had to share the power with the&lt;br&gt;
princes. The United Provinces of the Netherlands (Dutch Republic) were declared independent of both Spain and the Holy Roman Empire. Switzerland was also acknowledged as independent of the empire. France and Sweden gained additional territory.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Significance of Peace of Westphalia&lt;/strong&gt;&lt;br&gt;
The 1648 Peace of Westphalia ended the Thirty Years’ War in Europe. The Treaty of Westphalia embraced the notion of sovereignty and almost all small states in central Europe attained sovereignty. The German states (about 250) were recognized as sovereign. The Peace of Westphalia established the principle that all sovereign states are equal. Interference by one state in the internal affairs of another was considered as the violation of sovereignty by the Peace of Westphalia. The system of sovereign states gradually expanded to the non‐Western world when Europeans explored and conquered much of the rest of the world. After the Treaty, the leaders sought to establish their own permanent national militaries. ‘National interest’ gained superiority over religious motives in a long term. The power and authority of the Holy Roman Empire was drastically curtailed by the Peace of Westphalia and the religious authority in Europe was replaced by Secular authority. It made Roman Catholics and Protestants equal and allowed the state to establish the religion of their people. Treaty of Westphalia established a core group of states that dominated the world until the beginning of the nineteenth century: Austria, Russia, Prussia, England, France, and the United Provinces (the area now comprising the Netherlands and Belgium). Following the Peace of Westphalia, in the eighteenth century, European states operated on the balance‐of‐power principle. The principles imply that it is dangerous for all states to allow any other state to become too powerful. The Westphalian state system contributed to the evolution of diplomatic methods and the growth of international law. The peace of Westphalia resulted from the first pan‐European peace congress and it established the practice of multilateral negotiation for resolving conflicts. The Treaty of the Peace of Westphalia recognized peace as the highest goal of the community of states.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Conflicting Perspectives regarding Peace of Westphalia&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;It is argued that two main treaties that comprise the Peace of Westphalia, make no mention of sovereignty. Some scholars argue that the Peace of Westphalia did not intend to redefine international relations since the treaties had no other purposes than ending the war. While each German principality had its own legal system, the final Courts of Appeal applied to the whole of the Holy Roman Empire hence they were not sovereign. It is also argued that the Peace of Westphalia simply took a pre‐existing set of concepts and established them between nations. Since the three&lt;br&gt;
chief participants (France, Sweden and Holy Roman Empire) were all already sovereign, there was no need to clarify this situation. In any case, the princes of Germany remained subordinate to the Holy Roman emperor as per the constitution. In addition, each treaty contained clauses that allowed Sweden and France to intervene should the Holy Roman Empire break the Peace. This directly violates the concept of individual sovereignty, as it allows external actors to interfere with state affairs. Many scholars at present believe that with the rise of globalization, nation‐states are becoming less and less Westphalian as international organizations such as the European Union, the&lt;br&gt;
United Nations, and the International Criminal Court gain legal power to intervene in countries.&lt;/p&gt;

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    <item>
      <title>Propaganda before and after World War 2</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/propaganda-before-and-after-world-war-2-4nbm</link>
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      <description>&lt;p&gt;&lt;strong&gt;Propaganda before and after World War 2&lt;/strong&gt; before 1914, propaganda was usually associated with religion and the implanting of ideas to be cultivated in support of existing beliefs and ‘faith’. Its wartime applications, in the Napoleonic or the American independence wars, were confined largely to calls to arms, lampooning the enemy, glorifying victory, and sustaining morale. The intention by the few to impress the many can be traced back to the ancient world in art, architecture, and symbolism. The advent of printing in the 14th century shifted the emphasis from script to print. In wars of religion, propaganda from the pulpit remained a potent method of swaying emotions, hence the Vatican’s Sacre Congregatio. Massive advances in communications technologies in the 19th century, the development of a global cable network, and the arrival of the mass media by the end of the century extended propaganda to a global audience.&lt;/p&gt;

&lt;p&gt;The Great War of 1914-18, a total war which industrialized warfare and made the home front as important as the fighting front, altered the nature of popular involvement and introduced domestic morale as a military asset. It also discredited the word ‘propaganda’ which henceforth came to be associated with the manipulation of opinion, by foul means rather than fair, with lies or half-truths, and with deceit. In particular, the popularization of atrocity propaganda through the relatively new mass-circulation press and the increasingly popular silent cinema discredited the relationship between propaganda and ‘truth’. It was this manipulative power over human emotions which Hitler identified as being a weapon that could be of enormous value for his purposes.&lt;/p&gt;

&lt;p&gt;In the new USSR also, propaganda was seized upon as a device that could serve the state, by extending revolutionary ideas to the illiterate masses and, more innovatively, into the international class struggle. With the advent of radio broadcasting in the 1920s, the ability to transmit propaganda across frontiers and appeal directly to foreign audiences undermined traditional notions about non-interference in the internal affairs of other countries. A series of radio ‘wars’ prompted the League of Nations in 1936 to pass a convention attempting to outlaw the use of broadcasting for these purposes. More honored in the breach as the Nazi and Fascist regimes positioned propaganda as a central feature of their domestic and foreign policies, the BBC ideal that ‘Nation Shall Speak Peace unto Nation’ fell victim to the ideological conflict that was to produce both WW II and the subsequent Cold War.&lt;/p&gt;

&lt;p&gt;By the outbreak of WW II, the sound cinema had also become an important medium for disseminating propaganda. The British Ministry of Information (the choice of words reflecting the nervousness of democratic countries in eschewing propaganda) recognized that ‘for the film to be good propaganda it must also be good entertainment’. Once the USA entered the war, the formidable American motion-picture industry (‘Hollywood’) was mobilized in support of wartime propaganda themes: ‘why we fight’, ‘know your enemy’, ‘unity is strength’, and so on. The wartime democratic alliance evolved a ‘Strategy of Truth’ towards their propaganda, which did not mean that the whole truth was told. But the reputation for credibility which organizations like the BBC were able to develop in their broadcasts to Nazi-occupied Europe was a serious corrective to the propaganda output of Josef Goebbels’ Ministry of Propaganda and Public Enlightenment encapsulated by the phrase the ‘Big Lie’.&lt;/p&gt;

&lt;p&gt;While propaganda by press, poster, radio, and film was used extensively on the domestic fronts to sustain popular morale through the harsh realities of war, bombing, rationing, victories, and defeats, on the fighting fronts it was used as an adjunct to military tactics. Millions of leaflets were dropped over enemy lines, mobile loudspeaker teams shouted out messages, and radio transmissions attempted to sow seeds of confusion, doubt, and defeatism. It is axiomatic that successful propaganda must go hand in hand with policy. The Allies in this respect shot themselves in the foot with the insistence on unconditional surrender following the Casablanca Conference of 1942. By announcing that all Germans in defeat would be treated in exactly the same way, this policy fused the fate of the German people with that of the Nazi Party in a way undreamed of by a grateful Goebbels. It enabled him to launch his own drive for total war, it pre-empted the Allied use of such inducements as ‘surrender or die’ since any German soldier would be treated as a war criminal, and it partly helps to explain why the German people kept fighting to the bitter end.&lt;/p&gt;

&lt;p&gt;Developments in new communications technologies during the 1980s, such as the portable satellite phone, the laptop computer, and digital data transmission meant that such military control of the information environment would never be possible again. However, as the Gulf war of 1991 indicated, propaganda had not been confined to the dustbin of history. An increasingly sophisticated US military information policy was able to secure a desired view of warfare through the release of videotapes showing missiles hitting (not missing) their targets with unprecedented accuracy, and through live television press conferences which bypassed the traditional role of the media as mediator. Despite the unprecedented effort by the Iraqis to counter this propaganda of a ‘clean’ and ‘smart’ high-tech war by permitting correspondents from Coalition countries to stay behind in the enemy capital under fire, the military information agenda succeeded in dominating the media coverage. Democracies had indeed demonstrated that they could wage war in the presence of more than 1, 500 journalists, and thereby sustain public support in the process.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Propaganda, Diplomacy, and International Public Opinion&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;The Cold War inaugurated a paradigm shift in the U.S. practice of diplomacy that reflected changes in the nature of diplomatic activity worldwide. Through propaganda, policy initiatives, and covert action, agents of the U.S. government acted directly to influence the ideas, values, beliefs, opinions, actions, politics, and culture of other countries. Foreign affairs personnel not only observed and reported, they also participated in events or tried to influence the way that they happened. The old maxim that one government does not interfere in the internal affairs of another had been swept aside.&lt;/p&gt;

&lt;p&gt;The pattern of international relations was further transformed by the electronic communications revolution and the emergence of popular opinion as a significant force in foreign affairs. Foreign policy could no longer be pursued as it had during the nineteenth century, when diplomacy was the exclusive province of professional diplomats who used (often secret) negotiations to reach accords based on power and interest. Developments in mass communication and the increased attentiveness to domestic audiences abroad to foreign affairs meant that the target of diplomacy had now widened to include popular opinion as much, if not more so, than traditional diplomatic activities. In other words, by appealing over the heads of governments directly to public opinion, effective propaganda and other measures would encourage popular opinion to support U.S. policies, which would in turn exert pressure on government policymakers.&lt;/p&gt;

&lt;p&gt;Throughout the Cold War, propaganda and diplomacy operated on multiple levels. At the most obvious level, propaganda as it is conventionally understood (the utilization of communication techniques to influence beliefs and actions) was employed as a distinct instrument of U.S. foreign policy. Through the United States Information Agency, Central Intelligence Agency, and other mechanisms, the United States waged a war of words and of ideas that attacked communism, promoted capitalism and democracy, defended U.S. foreign policies, and advertised the American way of life in order to win the Cold War.&lt;/p&gt;

&lt;p&gt;On another level, the awareness that international public opinion had become a major factor in the conduct of diplomacy meant that propaganda considerations intruded on the policymaking process itself. American policymakers were increasingly aware that international public opinion had to be an ingredient in policy formulation at all levels: in the planning and policy formulation stage, in the coordination and timing of operations, and finally in the last phase of explanation and interpretation by government officials and information programs.&lt;/p&gt;

&lt;p&gt;This attitude played itself out most visibly in the United Nations, which became one of the most important arenas for Cold War propaganda. It also was reflected in the marked increase in the foreign travel of U.S. presidents and vice presidents, an important device for generating news coverage and for reaching international audiences directly. On a more routine basis, consideration of international public opinion simply involved the careful selection of words and phrases to describe the objectives of American foreign policy—including the process of creating what came to be known as a “sound bite.  Even within the State Department—an institution wedded to traditional diplomacy and wary of popular opinion—the Policy Planning Staff began to argue in the mid-1950s that convincing foreign officials was often less important than carrying issues over their heads to public opinion, reasoning that popular opinion would exert more of an impact on government officials than vice versa. The extensive and instantaneous media coverage that accompanied diplomatic conferences meant that negotiations needed to be conducted on two levels: on the diplomatic level between governments, and on the popular level to win international public support for policies. Diplomatic conferences were no longer merely opportunities for resolving international disputes; they were sounding boards for public opinion and forums for propaganda.&lt;/p&gt;

&lt;p&gt;The psychological dimension of postwar American diplomacy also included a preoccupation with American prestige and credibility—concepts that connoted the reliability of American commitments and served as code words for America’s image and reputation. As Robert McMahon has argued, throughout the postwar period American leaders invoked the principle of credibility to explain and justify a wide range of diplomatic and military decisions. American actions in such disparate crises as Korea (1950–1953), Taiwan Strait (Quemoy-Matsu) (1954–1955), Lebanon (1958), and Vietnam (1954–1973) were driven by a perceived need to demonstrate the resolve, will, and, determination—in a word, credibility—of the United States. .&lt;/p&gt;

&lt;p&gt;The infusion of psychological considerations and propaganda tactics into the practice of diplomacy is one of the Cold War’s most important legacies, but given the revolution in communication technologies of the late twentieth century it was perhaps inevitable that the ancient art of diplomacy would become affected by the techniques of propaganda and public persuasion. Despite the collapse of the Soviet Union and the end of the Cold War’s propaganda battles, foreign policy continued to be swayed by images transmitted instantly around the globe.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Propaganda&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;“Propaganda is a soft weapon; hold it in your hands too long, and it will move about like a snake, and strike the other way.” – Jean Anouilh&lt;/p&gt;

&lt;p&gt;“Propaganda has a bad name, but its root meaning is simply to disseminate through a medium, and all writing therefore is propaganda for something. It’s a seeding of the self in the consciousness of others.” – Elizabeth Drew&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Propaganda&lt;/strong&gt; is the dissemination of information aimed at influencing the opinions or behaviors of large numbers of people. As opposed to impartially providing information, propaganda in its most basic sense presents information in order to influence its audience. Propaganda often presents facts selectively (thus lying by omission) to encourage a particular synthesis, or gives loaded messages in order to produce an emotional rather than rational response to the information presented. The desired result is a change of the attitude toward the subject in the target audience to further a political agenda. Propaganda is the deliberate, systematic attempt to shape perceptions, manipulate cognitions, and direct behavior to achieve a response that furthers the desired intent of the propagandist.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Propaganda&lt;/strong&gt; can be defined as any message intended to modify the attitudes and behaviour of people at whom it is directed, primarily by appealing to their emotions. Its use is not confined to dictatorships and authoritarian organizations. Democracies have employed it extensively in wartime. In peacetime it plays a significant role in electoral politics, and in public-service campaigns relating to social problems. Messages may range from simple verbal texts to elaborate combinations of aural and visual signals (e.g. television commercials). The media used have included print, graphic art, film, radio, television, and architecture, from baroque palaces to fascist monuments.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Types&lt;/strong&gt;&lt;br&gt;
Propaganda is generally an appeal to emotion, contrasted to an appeal to intellect. It shares techniques with advertising and public relations. Advertising and public relations can be thought of as propaganda that promotes a commercial product or shapes the perception of an organization, person or brand, though in post-World War II usage the word “propaganda” more typically refers to political or nationalist uses of these techniques or to the promotion of a set of ideas, since the term had gained a pejorative meaning, which commercial and government entities couldn’t accept. The refusal phenomenon was eventually to be seen in politics itself by the substitution of ‘political marketing’ and other designations for ‘political propaganda’.&lt;/p&gt;

&lt;p&gt;Propaganda was often used to influence opinions and beliefs on religious issues, particularly during the split between the Roman Catholic Church and the Protestant churches. Propaganda has become more common in political contexts, in particular to refer to certain efforts sponsored by governments, political groups, but also often covert interests. In the early 20th century, propaganda was exemplified in the form of party slogans. Also in the early 20th century the term propaganda was also used by the founders of the nascent public relations industry to describe their activities. This usage died out around the time of World War II, as the industry started to avoid the word, given the pejorative connotation it had acquired.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Techniques&lt;/strong&gt;&lt;br&gt;
Common media for transmitting propaganda messages include news reports, government reports, historical revision, junk science, books, leaflets, movies, radio, television, and posters. In the case of radio and television, propaganda can exist on news, current-affairs or talk-show segments, as advertising or public-service announce “spots” or as long-running advertorials. Propaganda campaigns often follow a strategic transmission pattern to indoctrinate the target group. This may begin with a simple transmission such as a leaflet dropped from a plane or an advertisement. Generally these messages will contain directions on how to obtain more information, via a web site, hot line, radio program, et cetera (as it is seen also for selling purposes among other goals). The strategy intends to initiate the individual from information recipient to information seeker through reinforcement, and then from information seeker to opinion leader through indoctrination.&lt;/p&gt;

&lt;p&gt;A number of techniques based in social psychological research are used to generate propaganda. Many of these same techniques can be found under logical fallacies, since propagandists use arguments that, while sometimes convincing, are not necessarily valid. Some time has been spent analyzing the means by which propaganda messages are transmitted. That work is important but it is clear that information dissemination strategies become propaganda only strategies when coupled with propagandistic messages. Identifying these messages is a necessary prerequisite to study the methods by which those messages are spread. Below are a number of techniques for generating propaganda:&lt;/p&gt;

&lt;p&gt;Appeal to prejudice -Using loaded or emotive terms to attach value or moral goodness to believing the proposition.&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;Black-and-White fallacy –Presenting only two choices, with the product or idea being propagated as the better choice. (e.g., “You are either with us, or you are with the enemy”)&lt;/li&gt;
&lt;li&gt;Beautiful people -The type of propaganda that deals with famous people or depicts attractive, happy people. This makes other people think that if they buy a product or follow a certain ideology, they too will be happy or successful. (This is more used in advertising for products, instead of political reasons)&lt;/li&gt;
&lt;li&gt;Big Lie -The repeated articulation of a complex of events that justify subsequent action. The descriptions of these events have elements of truth, and the “big lie” generalizations merge and eventually supplant the public’s accurate perception of the underlying events. After World War I the German Stab in the back explanation of the cause of their defeat became a justification for Nazi re-militarization and revanchist aggression.&lt;/li&gt;
&lt;li&gt;Demonizing the enemy -Making individuals from the opposing nation, from a different ethnic group, or those who support the opposing viewpoint appear to be subhuman (e.g., the Vietnam War-era term “gooks” for National Front for the Liberation of South Vietnam aka Vietcong, (or ‘VC’) soldiers), worthless, or immoral, through suggestion or false accusations.&lt;/li&gt;
&lt;li&gt;Direct order -This technique hopes to simplify the decision making process by using images and words to tell the audience exactly what actions to take, eliminating any other possible choices. Authority figures can be used to give the order, overlapping it with the Appeal to authority technique, but not necessarily. The Uncle Sam “I want you” image is an example of this technique.&lt;/li&gt;
&lt;li&gt;Disinformation -The creation or deletion of information from public records, in the purpose of making a false record of an event or the actions of a person or organization, including outright forgery of photographs, motion pictures, broadcasts, and sound recordings as well as printed documents.&lt;/li&gt;
&lt;li&gt;Euphoria -The use of an event that generates euphoria or happiness, or using an appealing event to boost morale. Euphoria can be created by declaring a holiday, making luxury items available, or mounting a military parade with marching bands and patriotic messages.&lt;/li&gt;
&lt;li&gt;Half-truth -A half-truth is a deceptive statement which may come in several forms and includes some element of truth. The statement might be partly true, the statement may be totally true but only part of the whole truth, or it may utilize some deceptive element, such as improper punctuation, or double meaning, especially if the intent is to deceive, evade blame or misrepresent the truth.&lt;/li&gt;
&lt;li&gt;Intentional vagueness -Generalities are deliberately vague so that the audience may supply its own interpretations. The intention is to move the audience by use of undefined phrases, without analyzing their validity or attempting to determine their reasonableness or application. The intent is to cause people to draw their own interpretations rather than simply being presented with an explicit idea. In trying to “figure out” the propaganda, the audience forgoes judgment of the ideas presented. Their validity, reasonableness and application may still be considered.&lt;/li&gt;
&lt;li&gt;Name-calling -Propagandists use the name-calling technique to incite fears and arouse prejudices in their hearers in the intent that the bad names will cause hearers to construct a negative opinion about a group or set of beliefs or ideas that the propagandist would wish hearers to denounce. The method is intended to provoke conclusions about a matter apart from impartial examinations of facts. Name-calling is thus a substitute for rational, fact-based arguments against the an idea or belief on its own merits.&lt;/li&gt;
&lt;li&gt;Oversimplification -Favorable generalities are used to provide simple answers to complex social, political, economic, or military problems.&lt;/li&gt;
&lt;/ul&gt;

&lt;p&gt;&lt;strong&gt;Nazi Germany&lt;/strong&gt;&lt;br&gt;
Most propaganda in Germany was produced by the Ministry of Public Enlightenment and Propaganda. Joseph Goebbels was placed in charge of this ministry shortly after Hitler took power in 1933. All journalists, writers, and artists were required to register with one of the Ministry’s subordinate chambers for the press, fine arts, music, theater, film, literature, or radio. The Nazis believed in propaganda as a vital tool in achieving their goals. Adolf Hitler, Germany’s Führer, was impressed by the power of Allied propaganda during World War I and believed that it had been a primary cause of the collapse of morale and revolts in the German home front and Navy in 1918 (see also: Dolchstoßlegende). Hitler would meet nearly every day with Goebbels to discuss the news and Goebbels would obtain Hitler’s thoughts on the subject; Goebbels would then meet with senior Ministry officials and pass down the official Party line on world events. Broadcasters and journalists required prior approval before their works were disseminated. Along with posters, the Nazis produced a number of films and books to spread their beliefs.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Cold War propaganda&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;The United States and the Soviet Union both used propaganda extensively during the Cold War. Both sides used film, television, and radio programming to influence their own citizens, each other, and Third World nations and USA. The United States Information Agency operated the Voice of America as an official government station. Radio Free Europe and Radio Liberty, which were in part supported by the Central Intelligence Agency, provided grey propaganda in news and entertainment programs to Eastern Europe and the Soviet Union respectively. The Soviet Union’s official government station, Radio Moscow, broadcast white propaganda, while Radio Peace and Freedom broadcast grey propaganda. Both sides also broadcast black propaganda programs in periods of special crises.&lt;/p&gt;

&lt;p&gt;In 1948, the United Kingdom’s Foreign Office created the IRD (Information Research Department) which took over from wartime and slightly post-war departments such as the Ministry of Information and dispensed propaganda via various media such as the BBC and publishing.&lt;/p&gt;

&lt;p&gt;The ideological and border dispute between the Soviet Union and People’s Republic of China resulted in a number of cross-border operations. One technique developed during this period was the “backwards transmission”, in which the radio program was recorded and played backwards over the air. (This was done so that messages meant to be received by the other government could be heard, while the average listener could not understand the content of the program.) When describing life in capitalist countries, in the US in particular, propaganda focused on social issues such as poverty and anti-union action by the government. Workers in capitalist countries were portrayed as “ideologically close”. Propaganda claimed rich people from the US derived their income from weapons manufacturing, and claimed that there was substantial racism or neo-fascism in the US.&lt;/p&gt;

&lt;p&gt;When describing life in Communist countries, western propaganda sought to depict an image of a citizenry held captive by governments that brainwash them. The West also created a fear of the East, by depicting an aggressive Soviet Union. In the Americas, Cuba served as a major source and a target of propaganda from both black and white stations operated by the CIA and Cuban exile groups. Radio Habana Cuba, in turn, broadcast original programming, relayed Radio Moscow, and broadcast The Voice of Vietnam as well as alleged confessions from the crew of the USS Pueblo. George Orwell’s novels Animal Farm and Nineteen Eighty-Four are virtual textbooks on the use of propaganda. Though not set in the Soviet Union, these books are about totalitarian regimes in which language is constantly corrupted for political purposes. These novels were, ironically, used for explicit propaganda. The CIA, for example, secretly commissioned an animated film adaptation of Animal Farm in the 1950s with small changes to the original story to suit its own needs.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Afghan War&lt;/strong&gt;&lt;br&gt;
In the 2001 invasion of Afghanistan, psychological operations tactics were employed to demoralize the Taliban and to win the sympathies of the Afghan population. At least six EC-130E Commando Solo aircraft were used to jam local radio transmissions and transmit replacement propaganda messages. Leaflets were also dropped throughout Afghanistan, offering rewards for Osama bin Laden and other individuals, portraying Americans as friends of Afghanistan and emphasizing various negative aspects of the Taliban. Another shows a picture of Mohammed Omar in a set of crosshairs with the words “We are watching.” This technique has been shown to be rather ineffective in terms of long term opinions change given current political and social conditions in Afghanistan.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Iraq War&lt;/strong&gt;&lt;br&gt;
In November 2005, The Chicago Tribune and the Los Angeles Times, alleged that the United States military had manipulated news reported in Iraqi media in an effort to cast a favorable light on its actions while demoralizing the insurgency. Lt. Col. Barry Johnson, a military spokesman in Iraq, said the program is “an important part of countering misinformation in the news by insurgents”, while a spokesman for former Defense Secretary Donald H. Rumsfeld said the allegations of manipulation were troubling if true. The Department of Defense has confirmed the existence of the program. The New York Times published an article about how the Pentagon has started to use contractors with little experience in journalism or public relations to plant articles in the Iraqi press. These articles are usually written by US soldiers without attribution or are attributed to a non-existent organization called the “International Information Center.” Planting propaganda stories in newspapers was done by both the Allies and Central Powers in the First World War and the Axis and Allies in the Second; this is the latest version of this technique.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Anti-Semitic propaganda for children&lt;/strong&gt;&lt;br&gt;
In Nazi Germany, the education system was thoroughly co-opted to indoctrinate the German youth with anti-Semitic ideology. This was accomplished through the National Socialist Teachers League, of which 97% of all German teachers were members in 1937. It encouraged the teaching of “racial theory.” Picture books for children such as Don’t Trust A Fox in A Green Meadow Or the Word of A Jew, The Poisonous Mushroom, and The Poodle-Pug-Dachshund-Pincher were widely circulated (over 100,000 copies of Don’t Trust A Fox… were circulated during the late 1930s) and contained depictions of Jews as devils, child molesters, and other morally charged figures. Slogans such as “Judas the Jew betrayed Jesus the German to the Jews” were recited in class. The following is an example of a propagandistic math problem recommended by the National Socialist Essence of Education:&lt;/p&gt;

</description>
      <category>internationalrelationsnotes</category>
      <category>ballb</category>
    </item>
    <item>
      <title>Post World War II</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/post-world-war-ii-1111</link>
      <guid>https://tyrocity.com/int-relations/post-world-war-ii-1111</guid>
      <description>&lt;p&gt;World War II brought American isolationism to an end.&lt;br&gt;
The crucially important Lend-Lease Act (11 March 1941) that, even prior to Pearl Harbor, introduced the United States into the front stage of world diplomacy and at the same time gave the latter an entirely new form.&lt;br&gt;
Traditional diplomacy had been conducted between great and small powers, and Wilsonian diplomacy had established the principle of equality, diplomacy after lend-lease assumed a dual nature.&lt;br&gt;
On the one hand, relations between nations deemed to be equals continued to be conducted by ambassadors.&lt;br&gt;
On the other hand, there emerged a new form of relationship between two countries, whereby one became the aid donor and the other the aid recipient.&lt;br&gt;
Thereafter, actively involved in the life of the international organization, the United States found that it had adopted Wilsonian “internationalism,” which constituted a break with tradition.&lt;br&gt;
The main preoccupation of American treaties following World War II was security cooperation in a postwar climate characterized by ideological conflict with the Soviet Union, bipolarization of the world between these two powers, destruction of the colonial empires and the emergence of nearly ninety new nations, economic inequality, and reliance on atomic weapons as a deterrent.&lt;br&gt;
Almost all have been of a new type. They have included aid accords, participation in the United Nations, peace treaties, treaties of alliance, treaties linked to deterrence, and treaties dealing with a far wider range of issues than had traditionally been the case: human rights, ecology, the environment and resources, global warming, the outlawing of chemical and other weapons of mass destruction, access to and the future use of outer space, copyright and the protection of intellectual property, and biotechnology and human cloning.&lt;br&gt;
The Treaty of Paris (October 1954), ended the occupation of Germany, replacing it with the presence of “security forces.” These negotiations (between council ministers of five powers) were brought to a halt by U.S. adoption of containment policy (the Truman Doctrine of 12 March 1947 and the Marshall Plan of 5 June 1947), the&lt;br&gt;
creation of the Kominform by the Soviet Union, and the increasing tensions of the Cold War in 1948 (the Berlin Blockade).&lt;br&gt;
The Atlantic Pact of 4 April 1949, which created NATO, was a reaction to the Cold War.&lt;br&gt;
The Warsaw Pact (formally, the Treaty of Friendship, Co-operation, and Mutual Assistance, sometimes, informally War Pac, akin in format to NATO) was a collective defense treaty among eight communist states of Central and Eastern Europe in existence during the Cold War.&lt;br&gt;
(14 May 1955), Motto: Union of Peace and Socialism&lt;/p&gt;

</description>
      <category>internationalrelationsnotes</category>
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    </item>
    <item>
      <title>Game Theory</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/game-theory-4bmf</link>
      <guid>https://tyrocity.com/int-relations/game-theory-4bmf</guid>
      <description>&lt;p&gt;Aspects of game theory were first explored by the French mathematician &lt;em&gt;Émile Borel&lt;/em&gt; (1871-1956), who wrote several papers on games of chance and theories of play. The acknowledged father of game theory, however, is the Hungarian-American mathematician &lt;em&gt;John von Neumann&lt;/em&gt;, who in a series of papers in the 1920s and ’30s established the mathematical framework for all subsequent theoretical developments. During World War II military strategists in such areas as logistics, submarine warfare, and air defense drew on ideas that were directly related to game theory. Game theory thereafter developed within the context of the social sciences. Despite such empirically related interests, however, it is essentially a product of mathematicians.&lt;/p&gt;

&lt;p&gt;The game theory was largely disseminated by &lt;em&gt;John Von Newmann and Oskar Morgenstern&lt;/em&gt; (1944) in their works. The game theory has provided a means for analyzing many problems of interest in economics, management science, and other fields. In the International Relations, Game Theory is mostly related to study the conflict and consequences between two or more state and other actors of International Relations. Mostly the scholars Thomas Scheiling, William Riker and Martin Shubik used this theory on the study of international politics and relation. Among these scholars the contributions of Thomas Scheiling and Martin Shubik are significant to develop this theory than others.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Introduction:&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;As scholar Shubik says “Game Theory is a mathematical method for the study of some aspects of conscious decision making in the situation involving the possibilities of conflict and cooperation. It deals with the process in which the individual decision unit has only partial control over the strategic factors affecting its environment.”&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Game Theory&lt;/strong&gt; is a branch of applied mathematics that concerns itself with the study of multi-person interdependent decision-making in conflict situations. Such a situation exists when two or more decision makers, who have different objectives act on the same way and share the same resources. It is a set of techniques for analyzing strategic situations; that is, situations in which at least two agents make decisions that affect one another’s welfare. The perceptivities offered by the theory can be therefore applied across a wide range of disciplines including economics, political science, anthropology, sociology, biology etc.&lt;/p&gt;

&lt;p&gt;&lt;em&gt;Game Theory&lt;/em&gt; is a mathematical analysis of any situation involving a conflict of interest, with the intent of indicating the optimal choices that, under given conditions, will lead to a desired outcome. Although, game theory has roots in the study of such well-known enjoyment as checkers, tick-tack-toe, and poker also involves much more serious conflicts of interest arising in such fields as sociology, economics, and political and military science. There are two persons and multi person’s games. Game theory provides a mathematical process for selecting an &lt;em&gt;Optimum Strategy&lt;/em&gt; (that is, an optimum decision or a sequence of decisions) in the face of an opponent who has a strategy of his own.&lt;/p&gt;

&lt;p&gt;Game Theory is a theory of competition stated in terms of gains and losses among opposing players. In Game Theory a game refers to a strategic situation that involves at least two rational intelligent individuals called players. A rational player is one who consistently makes decisions tracking down of some well-defined objective and an intelligent player is one who knows everything we know about the game and who can make the same inferences as we do.&lt;/p&gt;

&lt;p&gt;The game theory operates on the assumption that the international political process or international relation is the confrontation like a chess game, or a contrast between two merchants or brokers, or the movements of rival political candidates, or the counteractions of opposed diplomats, and within the game all institutions and countries are playing as individuals player. It is defined as a body of thought dealing strategies in situations of conflict and competition wherein each participant or player seeks to maximize his gains and minimize his losses. It is also a mathematical model in which the player is placed in a certain fixed situation and tires to make maximum gains out of his opponents.&lt;/p&gt;

&lt;p&gt;There are two main branches of game theory: Cooperative (collaborative) and Non-cooperative (strategy) game theory. Non-cooperative game theory deals largely with how intelligent individuals interact with one another in an effort to achieve their own goals. But in cooperative both interact to achieve for their common goals.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Basic Concepts&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;In game theory, the term game means a particular sort of conflict in which no of individuals or groups (known as players) participate. A list of rules stipulates the conditions under which the game begins, the possible legal “moves” at each stage of play, the total number of moves constituting the entirety of the game, and the terms of the outcome at the end of play.&lt;/p&gt;

&lt;p&gt;a) &lt;strong&gt;Moves&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;In game theory, a move is the way in which the game progresses from one stage to another, beginning with an initial state of the game through the final move. Moves may alternate between players in a specified fashion or may occur simultaneously. Moves are made either by personal/national choice or as counter the opponent for maximum benefits or achievements.&lt;/p&gt;

&lt;p&gt;b) &lt;strong&gt;Payoff&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;Payoff, or outcome, is a game-theory term referring to what happens at the end of a game. In such games as chess or checkers, payoff may be as simple as declaring a winner or a loser. In card or other gambling situations the payoff is usually money; its amount is predetermined by bets collected during the course of play, by percentages or by other fixed amounts calculated on the chances of winning. Moreover, in IR the payoff may be treaties determine role and responsibility, conventions for to do or not to do something collectively by players, agreements, compensation for something or some other outcomes as desire by the nation players with their opponent/s.&lt;/p&gt;

&lt;p&gt;c) &lt;strong&gt;Extensive and Normal Form&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;One of the most important distinctions made in characterizing different forms of games is that between extensive and normal. A game is said to be in extensive form if it is characterized by a set of rules that determines the possible moves at each step, indicating which player is to move, the probabilities at each point if a move is to be made by a chance determination, and the set of outcomes assigning a particular payoff or result to each possible conclusion of the game. The assumption is also made that each player has a set of preferences at each move in anticipation of possible outcomes that will maximize the player’s own payoff or minimize losses. A game in extensive form contains not only a list of rules governing the activity of each player, but also the preference patterns of each player.&lt;/p&gt;

&lt;p&gt;Because of the enormous numbers of strategies involved in even the simplest extensive games, game theorists have developed so-called normalized forms of games for which computations (determining something by mathematical or logical methods) can be carried out completely. A game is said to be in normal form if the list of all expected outcomes or payoffs to each player for every possible combination of strategies is given for any sequence of choices in the game. This kind of theoretical game could be played by any neutral observer and does not depend on player choice of strategy.&lt;/p&gt;

&lt;p&gt;d) &lt;strong&gt;Perfect Information&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;A game is said to have perfect information if all moves are known to each of the players involved. Checkers and chess are two examples of games with perfect information; poker and bridge are games in which players have only partial information at their disposal. In IR role of UN can be groups as game of perfect information and any other role of nations with each other can grouped in partial or secreted information game.&lt;/p&gt;

&lt;p&gt;e) &lt;strong&gt;Strategy&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;A strategy is a list of the best possible choices for each player at every stage of a given game. A strategy, taking into account all possible moves, is a plan that cannot be upset, despite of what may occur in the game.&lt;/p&gt;

&lt;p&gt;In the game theory the player built their strategy with the predication on the strategy chosen by his opponent, which gives information about all possible strategies, rules and payoffs or their possibilities that enables each player to maximize benefits while minimizing losses.&lt;/p&gt;

&lt;p&gt;Scholar Davis B. Bobrow suggests that following properties of the situations with which game theory deals:&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;They involve two or more ‘players’ whose interest conflict, at least in part.&lt;/li&gt;
&lt;li&gt;Each Player has two or more choices (Strategies) as to how to proceed in the game.&lt;/li&gt;
&lt;li&gt;The outcome of the game is determined once each player has chosen a strategy.&lt;/li&gt;
&lt;li&gt;And each possible outcome is associated with a particular payoff or return (positive or negative) to each player.&lt;/li&gt;
&lt;/ul&gt;

&lt;p&gt;&lt;strong&gt;Commons Assumptions&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;In game theory one usually makes the following assumptions:&lt;/p&gt;

&lt;p&gt;1)   Each decision maker [“PLAYER”] has available to him/her two or more well-specified choices or sequences of choices (called “PLAYS”).&lt;/p&gt;

&lt;p&gt;2)   Every possible combination of plays available to the players leads to a well-defined end-state (win, loss, or draw) that terminates the game.&lt;/p&gt;

&lt;p&gt;3)   A specified payoff for each player is associated with each end-state (a ZERO-SUM game means that the sum of payoffs to all players is zero in each end-state).&lt;/p&gt;

&lt;p&gt;4)   Each decision maker has perfect knowledge of the game and of his opposition; that is, he knows in full detail the rules of the game as well as the payoffs of all other players.&lt;/p&gt;

&lt;p&gt;5)   All decision makers are rational; that is, each player, given two alternatives, will select the one that give up him the greater payoff.&lt;/p&gt;

&lt;p&gt;The last two assumptions, in particular, restrict the application of game theory in real-world conflict situations. On the other hand, game theory has provided a means for analyzing many problems of interest in economics, management science, and other fields.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Interests and Rules in Game&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;As per the pro-scholars of the game theory, in the international politics the political game will be played with other players, which have these three characteristic with them when they are playing games:&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Identical Interest&lt;/strong&gt;: The player of the game will have same interest and want achieve maximum gains as per their interest. The strategy of both part of the game will be same and they only concern with their own interest. This will be the cooperative or collaborative game to achieve something common as per interests of players, where players negotiate binding contracts that allow them to plan joint strategies.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Game with opposite interest&lt;/strong&gt;: On this players want to have maximum gains with minimum losses. It is based on “Loss &amp;amp; Gain Theory” of the game. Here one will get gains as per the losses of another player. This will be the non-cooperative or strategic game to achieve something opposite interests between players, where notiation and enforcement of a binding contract are not possible.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Game with mixed interest&lt;/strong&gt;: This is the game, where the player will play game with common interest as helpful and with opposite interest as unhelpful. Here the losses and gains may be equal with each other. This will be some how cooperative- no-cooperative or collaborative- strategic game where sometime the interest are identical and sometime against each others.&lt;br&gt;
There are certain assumption and rules of the game theory. The assumptions are that the players are guided by rational behaviour and choose the best course of action that brings them maximum gains. The rules are that the equation between the players is straight and the losses of one are the gains of another. The game theory is built up with the help of give importance conceptions: Strategy, Opponent, Pay-of, Rules and information.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Kinds of Game&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;The situation of the game visualized are in the four kinds in the game theory for the study of the international relations and politics, these are:&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Zero-sum two person game&lt;/strong&gt;: Here the gains of one player are equal to the losses of the other player. In less formal terms, a zero-sum game is a game in which one player’s winnings equal the other player’s losses. Do notice that the definition requires a zero sum for every set of strategies. If there is even one strategy set for which the sum differs from zero, then the game is not zero sum.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Non-zero-sum two person game&lt;/strong&gt;: In this kind of game, between two players the winner of the game will shared the outcome of the game and losses of one are not necessarily equal to the gains of another.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Zero-sum n-persons games&lt;/strong&gt;: Here the player will be more than two, and the outcome is shared and the losses of the one are not necessarily equal to gains of another but the in accumulation the sum will become zero.&lt;br&gt;
&lt;strong&gt;Non-zero-sum n-persons games&lt;/strong&gt;: This is also a game between more than two player will play the games. In this game the situation in extremely complex and the gains and losses are shred by both sides of the game to some extent.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Prison’s Dilemma in Game Theory&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;The prisoner’s dilemma was originally formulated by mathematician Albert W. Tucker and has since become the classic example of a “non-zero sum” game in economics, political science, evolutionary biology, and of course game theory.&lt;/p&gt;

&lt;p&gt;A “zero sum” game is simply a win-lose game such as tic-tac-toe. For every winner, there’s a loser. If I win, you lose. Non-zero sum games allow for cooperation. There are moves that benefit both players, and this is what makes these games interesting.&lt;/p&gt;

&lt;p&gt;Tucker began with a little story, like this: two robbers, Bob and Albert, are captured near the scene of a Bank Robbery and are given the “third degree” and interrogated in separate cells without a chance to communicate with each other by the police. For the purpose of this game, it makes no difference whether or not Bob or Albert actually committed the crime. Each has to choose whether or not to confess and implicate the other. If neither man confesses, then both will serve one year on a charge of carrying a concealed weapon. If each confesses and implicates the other, both will go to prison for 10 years. However, if one robber confesses and implicates the other, and the other robber does not confess, the one who has collaborated with the police will go free, while the other robber will go to prison for 20 years on the maximum charge.&lt;/p&gt;

&lt;p&gt;Bob and Albert both told the same thing:&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;If you both confess, you will both get 10 years in prison.&lt;/li&gt;
&lt;li&gt;If neither of you confesses, the police will be able to pin part of the crime on you, and you’ll both get 1 year.&lt;/li&gt;
&lt;li&gt;If one of you confesses but the other doesn’t, the confessor will make a deal with the police and will go free while the other one goes to jail for 20 years.&lt;/li&gt;
&lt;/ul&gt;

&lt;p&gt;At first glance the correct strategy appears obvious. No matter what Albert does, bob will be better off “defecting” (confessing). Annoyingly, Albert realizes this as well, so Bob and Albert both end up getting 10 years. Surprisingly, if both “cooperated” (refused to confess) both be much comfortable.&lt;/p&gt;

&lt;p&gt;And so the game becomes much more complicated than it first appeared. If Bob play time after time, the goal is to figure out Albert’s strategy and use it to minimize his total jail time. Albert will be doing the same. Remember, the object of the game is not to screw Albert over. The object is to minimize Bob’s jail time. If this means ruthlessly exploiting Albert’s generosity, then do so. If this means helping Albert out by cooperating, then do so.&lt;/p&gt;

&lt;p&gt;The strategies in this case are: confess or don’t confess. The payoffs (penalties, actually) are the sentences served. We can express all this compactly in a “payoff table” of a kind that has become pretty standard in game theory. Here is the payoff table for the Prisoners’ Dilemma game:&lt;/p&gt;

&lt;p&gt;Albert&lt;br&gt;
confess don’t&lt;br&gt;
Bob confess 10,10   0,20&lt;br&gt;
don’t 20,0    1,1&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;The table is read like this&lt;/strong&gt;: Each prisoner chooses one of the two strategies. In effect, Albert chooses a column and Bob chooses a row. The two numbers in each cell tell the outcomes for the two prisoners when the corresponding pair of strategies is chosen. The number to the left of the comma tells the payoff to the person who chooses the rows (Bob) while the number to the right of the column tells the payoff to the person who chooses the columns (Al). Thus (reading down the first column) if they both confess, each gets 10 years, but if Al confesses and Bob does not, Bob gets 20 and Al goes free.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;So&lt;/strong&gt;: how to solve this game? What strategies are “rational” if both men want to minimize the time they spend in jail? Al might reason as follows: “Two things can happen: Bob can confess or Bob can keep quiet. Suppose Bob confesses. Then I get 20 years if I don’t confess, 10 years if I do, so in that case it’s best to confess. On the other hand, if Bob doesn’t confess, and I don’t either, I get a year; but in that case, if I confess I can go free. Either way, it’s best if I confess. Therefore, I’ll confess.”&lt;/p&gt;

&lt;p&gt;But Bob can and presumably will reason in the same way — so that they both confess and go to prison for 10 years each. Yet, if they had acted “irrationally,” and kept quiet, they each could have gotten off with one year each.&lt;/p&gt;

&lt;p&gt;This game has fascinated game theorists for a variety of reasons. First, it is a simple representation of a variety of important situations. For example, instead of confess/not confess we could label the strategies “contribute to the common good” or “behave selfishly.” This captures a variety of situations economists describe as public goods problems. An example is the construction of a bridge. It is best for everyone if the bridge is built, but best for each individual if someone else builds the bridge. This is sometimes refered to in economics as an externality. Similarly this game could describe the alternative of two firms competing in the same market, and instead of confess/not confess we could label the strategies “set a high price” and “set a low price.” Naturally is best for both firms if they both set high prices, but best for each individual firm to set a low price while the opposition sets a high price.&lt;/p&gt;

&lt;p&gt;A second feature of this game is that it is self-evident how an intelligent individual should behave. No matter what a suspect believes his partner is going to do, is is always best to confess. If the partner in the other cell is not confessing, it is possible to get 10 instead of 5. If the partner in the other cell is confessing, it is possible to get 1 instead of 0. Yet the pursuit of individually sensible behavior results in each player getting only 1 unit of utility, much less than the 5 units each that they would get if neither confessed. This conflict between the pursuit of individual goals and the common good is at the heart of many game theoretic problems.&lt;/p&gt;

&lt;p&gt;A third feature of this game is that it changes in a very significant way if the game is repeated, or if the players will interact with each other again in the future. Suppose for example that after this game is over, and the suspects either are freed or are released from jail they will commit another crime and the game will be played again. In this case in the first period the suspects may reason that they should not confess because if they do not their partner will not confess in the second game. Strictly speaking, this conclusion is not valid, since in the second game both suspects will confess no matter what happened in the first game. However, repetition opens up the possibility of being rewarded or punished in the future for current behavior, and game theorists have provided a number of theories to explain the obvious intuition that if the game is repeated often enough, the suspects ought to cooperate.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Dominant Strategies&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;What has happened here is that the two prisoners have fallen into something called”dominant strategy equilibrium.”&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;DEFINITION Dominant Strategy&lt;/strong&gt;: Let an individual player in a game evaluate separately each of the strategy combinations he may face, and, for each combination, choose from his own strategies the one that gives the best payoff. If the same strategy is chosen for each of the different combinations of strategies the player might face, that strategy is called a “dominant strategy” for that player in that game.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Definition of Dominant Strategy Equilibrium&lt;/strong&gt;: If, in a game, each player has a dominant strategy, and each player plays the dominant strategy, then that combination of (dominant) strategies and the corresponding payoffs are said to constitute the dominant strategy equilibrium for that game.&lt;/p&gt;

&lt;p&gt;In the Prisoners’ Dilemma game, to confess is a dominant strategy, and when both prisoners confess, that is dominant strategy equilibrium.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Issues With Respect to the Prisoners’ Dilemma&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;This remarkable result — that individually rational action results in both persons being made worse off in terms of their own self-interested purposes — is what has made the wide impact in modern social science. For there are many interactions in the modern world that seem very much like that, from arms races through road congestion and pollution to the depletion of fisheries and the overexploitation of some subsurface water resources. These are all quite different interactions in detail, but are interactions in which (we suppose) individually rational action leads to inferior results for each person, and the Prisoners’ Dilemma suggests something of what is going on in each of them. That is the source of its power.&lt;/p&gt;

&lt;p&gt;Having said that, we must also admit candidly that the Prisoners’ Dilemma is a very simplified and abstract — if you will, “unrealistic” — conception of many of these interactions. A number of critical issues can be raised with the Prisoners’ Dilemma, and each of these issues has been the basis of a large scholarly literature:&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;The Prisoners’ Dilemma is a two-person game, but many of the applications of the idea are really many-person interactions.&lt;/li&gt;
&lt;li&gt;We have assumed that there is no communication between the two prisoners. If they could communicate and commit themselves to coordinated strategies, we would expect a quite different outcome.&lt;/li&gt;
&lt;li&gt;In the Prisoners’ Dilemma, the two prisoners interact only once. Repetition of the interactions might lead to quite different results.&lt;/li&gt;
&lt;li&gt;Compelling as the reasoning that leads to the dominant strategy equilibrium may be, it is not the only way this problem might be reasoned out. Perhaps it is not really the most rational answer after all.&lt;/li&gt;
&lt;/ul&gt;

&lt;p&gt;Several Nobel Prizes have been awarded to some of major figures of Game Theory: the Nobel was shared by John Nash, J.C. Harsanyi and R. Selten in 1994 and William Vickrey and James Mirrlees in 1996. Herbert Simon won the Nobel in 1979 for concepts (e.g. bounded rationality) which have since been incorporated into the corpus of (Evolutionary) Game Theory.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Criticism:&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;The theory is highly abstract and works only under assumed conditions. The players are rarely as rational as presumed by this theory. Game theory may be criticized on two important grounds. First, it stands on the premise of zero-sum match in which one side wins and the other side loses. But we may find instances in which the game ends without any side winning or losing. Second, most of the crucial issues of international relations go on endlessly. Because of that scholar Deutsch says: “Game theory usually assumes that most games have an end, but international relations resemble rather an unending game in which no great power can pick up its marbles and go home.”&lt;/p&gt;

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      <title>Concept of International Relations</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/concept-of-international-relations-1fem</link>
      <guid>https://tyrocity.com/int-relations/concept-of-international-relations-1fem</guid>
      <description>&lt;p&gt;International Relation is an old discipline as State, but its study as a separate discipline is of recent origin. The North Americans and the East Europeans began it after the First World War. It is a subject, which is very and identically near with International Politics, History as well as in some cases Economics too. It is studied in most of the Indian Universities as a part of political science and yet to receive the status of a separate academic discipline. A student of International Relations have to study not only what happened in the recent past, but also what is happening in the present and does so from a wider angle with the various factors of the particular relations and future impact on relationship.&lt;/p&gt;

&lt;p&gt;International Relations, the study and practice of political relationships among the world’s nations, especially their governments. International relations may also refer to the interactions between nongovernmental groups, such as multinational corporations (companies that operate in more than one country) or international organizations such as the Red Cross or the United Nations (UN).&lt;/p&gt;

&lt;p&gt;International relations is a broad and complex topic both for countries engaged in relationships with other nations, and for observers trying to understand those interactions. These relationships are influenced by many variables. They are shaped by the primary participants in international relations, including national leaders, other politicians, and nongovernmental participants, such as private citizens, corporations, and nongovernmental organizations. They are also affected by domestic political events and nonpolitical influences, including economics, geography, and culture. Despite all of these other influences, the primary focus of international relations is on the interactions between nations.&lt;/p&gt;

&lt;p&gt;To understand these interactions, scholars look at the world as a system of nations whose actions are guided by a well-defined set of rules. Scholars call this system the interstate system. The interstate system has existed for less than 500 years and is based on a common understanding of what a nation is and how it should treat other nations. But recent changes in technology and international norms have caused some scholars to question whether this system will continue in the future, or be replaced by some other system of relationships that is not yet known.&lt;/p&gt;

&lt;p&gt;Until the 1970s the study of international relations centered mainly on international security studies—that is, questions of war and peace. Scholars believed a nation’s military power was the most important characteristic in determining how that nation would relate to others. As a result, scholars focused on the relative military strength of one nation compared to others, alliances and diplomacy between nations, and the strategies nations used to protect their territories and further their own interests.&lt;/p&gt;

&lt;p&gt;Since the 1970s the importance of economics in international relations has grown and the study of international political economy has received increased attention. Scholars in this field believe that the primary force driving the interaction between nations is economic, not military. They focus on trade and economic relations among nations, especially the political cooperation between nations to create and maintain international organizations which benefit all nations involved, such as the World Bank and the International Monetary Fund.&lt;/p&gt;

&lt;p&gt;In both security studies and international political economy, scholars strive to explain patterns of conflict and cooperation among nations. Conflicts among nations are inevitable since their political and economic aims and interests often diverge. Cooperation does not refer to the absence of conflict but to the ability of nations to peacefully resolve their differences in a way that is acceptable to all parties involved. When cooperation fails, conflicts often escalate into coercion and ultimately war.&lt;/p&gt;

&lt;p&gt;b) &lt;strong&gt;International Politics and International Relations&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;International Politics and International Relation are very often used in the same way both by layman and scholars. International politics is much narrower in its scope than international relations. International Politics deals mainly with the “official” actions of the government, being much narrower in scope. International politics describe the official political relation between government acting on behalf of their states but no doubt that it is the core of International Relations.&lt;/p&gt;

&lt;p&gt;International Relation deals with not only the political relation of state but also deals with non-political relation of state as well as various international organizations. It is a study of changing relationship between world communities in terms of state, international organization, tribes, religious groups and other kind of groups. International Relations include interactions among the states, non-state associations and international organizations and the details of these relations may be political, even non-political like; social, economic, humanitarian etc.&lt;/p&gt;

&lt;p&gt;International Relations is a creation of the International Politics, which includes all type of relations with one another, whether harmonious or conflicting, peaceful or war-like, civilian or military, economic and others. Because of that international Relations becomes “inter-state relations” along with relations of state with other international independent entity (like UN, NATO, European Union, Red Cross etc) which has the semi-or partially sovereignty.&lt;/p&gt;

&lt;p&gt;The term ‘International Relations’ incorporate the vast and multicolored phenomena composed of international conference, the comings and goings of diplomats, the signing of treaties, the deployment of military forces, and flow of international trade as well as burning issues of  migrant worker, asylum seekers etc.&lt;/p&gt;

&lt;p&gt;The term international relations have been used by scholars in two different senses, narrow and broad. In the narrow sense it is taken as the study of ‘official relations conducted by authorized leaders of the state’. These scholars have tried to exclude relations between businessmen, scientists, etc. of various states from the purview of international relations. In the wider or broader sense the term international relations includes ‘all intercourse among states and movements of people, goods and ideas across national boundary.’&lt;/p&gt;

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      <title>Development of Foreign Policy in Nepal</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/development-of-foreign-policy-in-nepal-1elp</link>
      <guid>https://tyrocity.com/int-relations/development-of-foreign-policy-in-nepal-1elp</guid>
      <description>&lt;ol&gt;
&lt;li&gt;Nepal had diplomatic relationship only with the four countries- India, America, England and France till 2007 B.S.&lt;/li&gt;
&lt;li&gt;International relationship took a new turn after Nepal got the membership of the UNO in 2012 B.S.&lt;/li&gt;
&lt;li&gt;In 2013 B.S. Nepal established diplomatic relationship with USSR, China, Japan, Switzerland etc.&lt;/li&gt;
&lt;li&gt;In 2013 B.S., Nepal took part in the general assembly of the UNO for the first time.&lt;/li&gt;
&lt;li&gt;Since 2018 B.S. Nepal has been participating in conferences of non-alignment held at different countries regularly.&lt;/li&gt;
&lt;li&gt;First time in 1969-70 and in 1988-89 for the second time, Nepal was elected temporary member of UNO security council.&lt;/li&gt;
&lt;li&gt;Nepal got support from many countries on the proposal of declaring it as zone of peace by the then His Majesty King Birendra in 2031 B.S.&lt;/li&gt;
&lt;li&gt;A new chapter began by adding a new dimension in the foreign policy of nepal after the peoples movement 2046 B.S.&lt;/li&gt;
&lt;li&gt;In 1991 Nepal signed in the six different important international treaties at the same time.&lt;/li&gt;
&lt;li&gt;In 1992, the prime minister of Nepal took part in non-alignment conference.&lt;/li&gt;
&lt;li&gt;Nepal has been strengthening its foreign relationship in the international sector through regional forum showing active participation in the different SAARC summits held till now.&lt;/li&gt;
&lt;/ol&gt;

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    <item>
      <title>Long‐term Consequences of Cold War</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/long-term-consequences-of-cold-war-5faf</link>
      <guid>https://tyrocity.com/int-relations/long-term-consequences-of-cold-war-5faf</guid>
      <description>&lt;p&gt;&lt;strong&gt;Proxy Wars: Vietnam War, African Decolonization Movements, and Afghan Crisis&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Proxy wars were fought throughout the developing world&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;During 1961–1973&lt;/strong&gt;, the United States gradually escalated its involvement in the Vietnam War.&lt;/p&gt;

&lt;p&gt;Vietnam was divided into North and South regions after its decolonization in 1954. North Vietnam came under communist influence while US backed South&lt;/p&gt;

&lt;p&gt;Gradually nationalistic forces from the North that aimed to unify Vietnam began to encroach into the South. The Americans saw it as a communist threat and began to provide military support to the south.&lt;/p&gt;

&lt;p&gt;The U.S. government withdrew its military in the early 1970s. The U.S. effort to prevent a communist takeover in South Vietnam failed.&lt;/p&gt;

&lt;p&gt;In other parts of the world, but most notably in Africa, post–World War II decolonization movements witnessed both the Americans and Soviets competing for influence.&lt;/p&gt;

&lt;p&gt;This superpower rivalry either precipitated regional or civil wars or greatly prolonged conflicts already in progress. Such was the case in Congo (Zaire), Nigeria, Angola, Mozambique, Ethiopia, Somalia, and Kenya, among other African states.&lt;/p&gt;

&lt;p&gt;Millions of people died in these wars mainly because of genocide, forced relocations, and starvation.&lt;/p&gt;

&lt;p&gt;In late 1970s Afghanistan experienced a sort of revolution. A communist government was installed in power in Afghanistan&lt;/p&gt;

&lt;p&gt;The US, USSR and China all had vested interests in Afghanistan due to its oil.&lt;/p&gt;

&lt;p&gt;But anti‐communist force in collaboration with the religious fundamentalist forces opposed the new government. As a result Afghanistan plunged into a civil War.&lt;/p&gt;

&lt;p&gt;In this civil war the USA supported the anticommunists and the fundamentalists (mujahedeen) via Pakistan. On the other hand, the communist government sought military and economic aid from the USSR.&lt;/p&gt;

&lt;p&gt;The war was a disaster for the Soviet Union. USSR ultimately withdrew in 1990.&lt;/p&gt;

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      <title>Locarno agreements</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/locarno-agreements-4j41</link>
      <guid>https://tyrocity.com/int-relations/locarno-agreements-4j41</guid>
      <description>&lt;p&gt;&lt;strong&gt;Background&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;After the end of First World War, the European countries made several attempts to promote peace. The Treaty of Versailles established the League of Nations to maintain international peace and security. Protocol for the pacific settlement of international disputes, more commonly known as the Geneva Protocol, was adopted in 1924 to outlaw war, promote peaceful settlement of international disputes and establish military measures against the aggressor. The idea of mutual security established by the Geneva Protocol was that a state would come to the defense of another state when there is an aggression. However, the idea of mutual security established by the Geneva Protocol did not gain success since states were not prepared to go to war in order to protect some distant State where their own security was not threatened. The only chance that the idea of mutual security would ever become acceptable was that it might be applied regionally to groups of nations. The members of such a group would realize that their own security would depend upon maintaining peace among their own neighbors. If there is war in one state, it would cause security threat in the neighboring states. This was the basis of a peace pact made in the year following the proposed Geneva Protocol. The biggest threat to the peace in Europe at that time was the hostility between France and Germany. France and Germany wanted more security from each other. The Foreign Minister of Germany made the first move by sending a proposal for a peace pact to other European nations on 9 February 1925. The pact was to apply to a particular region of Europe and was to be guaranteed by France, Great Britain, Italy, and Germany.&lt;br&gt;
The delegates from Germany, France, Great Britain, Belgium, Italy, Poland, and Czechoslovakia met in the city of Locarno, Switzerland. The Locarno Conference began on October 5, 1925. The conference continued for 11 days and seven treaties came out of the conference. The pact was formally signed in London on 01 December by France, Great Britain, Germany, Italy and Belgium. The treaties became effective from September 14, 1926.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br&gt;
The Locarno Treaties (also known as Locarno Agreements or Locarno Peace Pact) refers to the series of agreements whereby Germany, France, Belgium, Great Britain, and Italy mutually guaranteed peace in Western Europe. The distinguishing feature of the Locarno Treaty was the localized police principle (regional security). The Pact was not a single measure but consisted of several treaties closely related together. Through the Locarno Treaties, the Allies (the alliance led by France, Britain, Russia during World War I) and the new states wanted to secure the territorial settlement made through the Treaty of Versailles and solidify Germany’s borders with Belgium and France. The Allies also promised to normalize relations with Germany. Another purpose of the Locarno Treaties was to ease worldwide post‐war tension.&lt;/p&gt;

&lt;p&gt;The Locarno Treaties consisted of seven agreements; the Rhineland Pact being the major one.&lt;br&gt;
&lt;strong&gt;I. Treaty of Mutual Guarantee (Rhineland Pact)&lt;/strong&gt;&lt;br&gt;
It was signed by Belgium, France, Germany, Great Britain, and Italy. It provided that the Belgian‐ German and Franco‐German frontiers as fixed by the Treaty of Versailles were inviolable; It guaranteed the permanent demilitarization of the Rhineland. Belgium, France, and Germany promised not to resort to war except in self‐defense or after the breach of the agreements on the demilitarization of Rhineland zone or in the fulfillment of League obligations. They further agreed to settle all disputes by peaceful means. In case of violation of the treaty all the signatories to the Treaty will come immediately to the assistance of the party attacked. Arbitration Conventions/Treaties&lt;br&gt;
&lt;strong&gt;II. Arbitration Convention between Germany and Belgium&lt;br&gt;
III. Arbitration Convention between Germany and France&lt;br&gt;
IV. Arbitration Treaty Between Germany and Poland&lt;br&gt;
V. Arbitration Treaty Between Germany and Czechoslovakia&lt;/strong&gt;&lt;br&gt;
The parties to these treaties agreed to submit all disputes to arbitration tribunal or the Permanent&lt;br&gt;
Court of International Justice if such disputes could not be settled through normal diplomatic&lt;br&gt;
methods.&lt;br&gt;
Treaties of Guarantee&lt;br&gt;
&lt;strong&gt;VI. Treaty of Guarantee between France and Poland&lt;br&gt;
VII. Treaty of Guarantee between France and Czechoslovakia&lt;/strong&gt;&lt;br&gt;
France signed further treaties with Poland and Czechoslovakia, pledging mutual assistance in the event of conflict with Germany. These essentially reaffirmed existing treaties of alliance concluded by France with Poland on 19 February 1921 and with Czechoslovakia on 25 January 1924. As Germany refused to guarantee its eastern frontiers, unlike the western frontiers, France sought to give Poland and Czechoslovakia the security they required by signing treaties with them. The parties undertook to lend each other immediate aid and assistance should they become the victims of unprovoked aggression.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Significance of the Locarno Treaties&lt;/strong&gt;&lt;br&gt;
The Pact of Locarno, 1925 symbolized the atmosphere of goodwill between the enemies who had fought a world war 11 years before. The Locarno pact was viewed by many as the beginning of a new era of European peace. Unlike the Treaty of Versailles, it was signed by Germany voluntarily, and Germany was thereby recognized as the equal of other European Powers, which seemed a step towards the end of Germany’s bitterness against the winners of the First World War. Germany made several other gains. Germany was admitted to the League of Nations in 1926 and given a permanent seat on the Council. In 1927 the control of Germany’s disarmament stopped as a result of the Locarno Treaties. The treaties introduced a hope for international peace, or the “spirit of Locarno”. In both 1925 and 1926 the Nobel Peace Prize was given to the lead negotiators of the treaty, going to Sir Austen Chamberlain in 1925 and jointly to Aristide Briand and Gustav Stresemann in 1926, Following the success of Locarno Treaty, Kellogg‐Briand Pact (The Pact of Paris) was signed on 1928.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Negative Arguments regarding Locarno Treaties&lt;/strong&gt;&lt;br&gt;
Even though the Locarno Treaty had been successful in bringing about peace, the League of Nations was not strengthened and the collective security remained uncertain. Promises not to go to war were worthless without a way to enforce these promises. The Pact of Locarno failed to provide an adequate basis for the limitation of armaments which was amongst the objects declared in the final Protocol. The spirit of Locarno could not convince nations to cut back on their weapons. States were simply unwilling to trust their security to anyone but their own military forces. Locarno divided borders in Europe in two categories: the Western frontiers guaranteed by Locarno, and the eastern frontiers, which were free for revision. Any conflict in eastern frontiers of Germany would only be settled through arbitration. Great Britain promised to defend Belgium and France but not Poland and Czechoslovakia. Poland insisted that its eastern borders should be covered by any western guarantee of borders. Since it did not happen, Locarno introduced distrust between Poland and Western countries. It was said that Germany was officially asked to attack the east, in return for peace in the west.&lt;br&gt;
Locarno was never tried in practice. On 7 March 1936 Germany sent troops into the Rhineland, which had been demilitarized by the Treaty of Versailles, declaring that the situation imagined at Locarno had been changed by the Franco‐Soviet alliance of 1935. France regarded the German move as a “flagrant violation” of Locarno, but Great Britain declined to do so, and no action was taken. Also, Germany made no effort to arbitrate its dispute with Czechoslovakia in 1938 or with Poland in 1939. For Russia, Locarno arrangements focused on the regional security of Europe were efforts to isolate Russia in particular by detaching Germany from its own understanding with Moscow under the April 1922 Treaty of Rapallo. It was perceived in 1925 that the Locarno Pact would bring peace in&lt;br&gt;
Europe, and there would not be another world war. But beginning in the 1930s a series of events took place that ultimately led to another conflict. Soon after joining the League of Nations, the “spirit of Locarno” ran into strong opposition in Germany and France and eventually dissolved completely. The Germans were upset that their borders were so restricted, and many felt that Locarno had brought disgrace and dishonor. France was opposed to it because they felt that they were not well enough protected from Germany. Though its ideals were good and its promises were&lt;br&gt;
hopeful, the Locarno treaties could not prevent World War II.&lt;br&gt;
Some scholars argue that the Treaty reduced the significance of the League of Nations and the Treaty of Versailles. In the case of flagrant aggression, the parties to the Locarno Treaties agreed to act if necessary without a decision of the League Council. Likewise, the disarmament of Germany was stopped as the result of Locarno Treaties contrary to the provisions of the Treaty of Versailles.&lt;/p&gt;

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      <title>Factors Determining International Relations</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/factors-determining-international-relations-3cpk</link>
      <guid>https://tyrocity.com/int-relations/factors-determining-international-relations-3cpk</guid>
      <description>&lt;p&gt;&lt;strong&gt;The Geographic Factor&lt;/strong&gt;: The location of a State on this planet, its climate and size are such factors which influence its foreign policy in relation to other States. There are numerous authorities who have advo­cated that the foreign policy of a State is determined by the geography of that state i.e., the geographical position of a State determines its foreign policy. The geographical position of a nation is the principal factor conditioning its foreign policy – the principal reason why it must have a foreign policy at all. As for instance “the geographical factors have been decisive for the course of British history and explain, just as they dictated the main principles of British policy and the pre-occupation of British statement”. (Sir A Chamberlain’s view). If the geographical position of a country is sound, and its climate is healthy, if it is rich in food-stuffs and raw materials, it must follow an independent foreign policy. The geographical position and historical developments are such determining factors of foreign policy of a country that regardless of changes in the form of government, the foreign policy of a country has a natural tendency to return again and again to the same general and fundamental alignment. As for instance, if a state is strategically situated having natural barriers like seas, mountains, terrains, deserts etc., it is not ordinarily vulnerable to foreign invasions. Such strategically situated country follows independent foreign policy in relation to other States.&lt;br&gt;
If a country lacks in all these geographical factors, it has to look to the other States and has to follow the course of the neighboring States in her relation with them. It cannot follow an independent foreign policy, of its own. Thus it is clear that a country which has unfavorable geographi­cal positions cannot be able to keep itself isolated from the events hap­pening in its neighboring countries. The typical example of strategically situated country is that of Great Britain which is surrounded by seas on all sides and the English Channel serves as the most effective barrier to foreign invasion of British Isles due to the fact of which Great Britain remains secure and continues to be a great power. Quite similar is the position of the United States of America. Its geographically isolated position on this globe has brought power and strength to it that it became able to compete Great Britain.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Economic Factors&lt;/strong&gt;: The economic factors hold a key-plate in affecting the relation of a State with the rest of the world. The chief elements of economic factors which determine the position of a country in relation to other states are (i) its self-sufficiency and (ii) its capacity to provide food, clothing and shelters to its population. Since nature has unevenly distributed its wealth all over the world, no country can claim that it is wholly economically self-sufficient and thus a great power.&lt;br&gt;
A State may be purely agrarian or agricultural being rich in its raw materials and food-stuffs only but lack in mineral resources as coal, iron etc. and hence such States cannot be industrially advanced. Again a State may be rich in mineral resources which can establish huge centers of production and hence they may be industrially advanced states. Again there is the third category of States which may be styled as the balanced States capable of producing enough food for their population and estab­lishing industries out of the resources available within their territories, such as Great Britain, the U.S.A. and the Soviet Union. But they also cannot pretend to be self-sufficient because they have to depend upon other States for import of raw-materials without which their industries cannot run successfully. Thus the so-called balanced States becoming able to exert influence on other States and become big powers in course of time. Whether it is the case of Great Britain, or of the United States or of the Soviet Union or of China, the story is the same. Just as the huge supplies of raw materials and natural resources are essential for a country for becoming a big power, a large population is also essential for bringing about greater industrial and agricultural output as well as for raising a powerful army and navy. The great development in China is an illustration on this point which has become one of the Five Big Powers of the world and very recently has taken its seat in the 15 members-Security Council of the United Nations. By population alone cannot make a country strong if it goes on increasing day by day without a corresponding increase in production. The case of India is a leading one on this point.&lt;/p&gt;

&lt;p&gt;If a country does not control the increase in its population cor­responding to the increase in its production it must look for some other territories to accommodate its increased expansionist policy. Japan in­vaded Manchuria with this motive; China occupied Tibet for similar ambition, Germany clashed with the Allied Powers with the same motive.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Demographic factor&lt;/strong&gt;: The demographic factor – (a) the size of the population and (b) ethnic circumstances, also affect the international affairs to a great deal. A nation becomes great and powerful if it has both a growing large population and efficient industrial production. The Soviet Union and the U.S.A. are treated to be big powers only because they have large population and a market industrial development. In contrast to the above two countries, our country though having a large population has not become great power only because it has not been industrially so advanced as to satisfy its needs. Thus the size of the population and equally the huge and efficient industrial production determine the existence to which a nation can claim have an independent foreign policy of its own. Thus the size of population contributes to the weakness of the country. Greater the size more weak economic position is of a country.&lt;br&gt;
Another demographic factor is the ethnic circumstances of a nation. Those countries having a single race or nationality have no internal problems to solve. Such countries are quite free to pursue an independent foreign policy but the countries which have various races or nationalities are bound to face numerous internal problems. The recent split of Pakistan into Pakistan proper and Bangladesh is due to the fact that Pakistan is composed of several racial groups. Though we find that India is composed of several racial groups but the constitution of this country has solved the internal problems of India and there is no likelihood of this country being split up into different entities. The case of India serves an example in that despite diversities there is unity.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Strategic factors&lt;/strong&gt;: The military strategy of a country is another important factor to determine the foreign policy because is closely con­nected with the national security of the country. If a country has effective protective natural barriers, it seldom worries about its security, as for instance British Isles and Japan. These countries are surrounded by oceans on all sides and they enjoy the position of islands. Thus the natural barriers of these countries have afforded protection from foreign aggression. Since they are surrounded by oceans on all sides, they have become able to have strong navy to safeguard their frontiers from foreign attacks. This is the main reason that they are considered as great naval powers. Besides seas and ocean, mountains, rivers, snow, deserts, swamps and forests play significant roles in safeguarding the territories of countries.&lt;br&gt;
The Soviet Union and Switzerland are among the few countries which have the most secured frontiers. Both of these countries play important roles in their international affairs as they are strengthened by the most effective protective natural barriers. Distance is another factor influencing the foreign affairs of country. Countries which are isolated from the disturbed areas of the world due to distance, remain actually unaffected by the U.S.A. on the globe serves an example in this respect which remained unaffected by the disturbances taking at some distant places. Thus the distance of a country from the centers of trouble spots is an important factors governing the strategic problems of that country.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Additional Factors&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;The historical-psychological, sociological factors&lt;/strong&gt;: If a country has its bold history, and its people are ready to sacrifice their blood for their motherland, its moral shall always be high. The future of a country cannot be assessed well if we do not study its to day’s affairs in light of the yesterday’s history. No country can pursue an independent foreign policy if the morale of its people is not high and their national character is not strong enough. Such elements are necessary for adopting an independent policy by any country or nation.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;The organizational and administrative factor&lt;/strong&gt;: This factor con­stitutes the form of the government within a political society and the attitude of the people towards it. Many of majority of foreign issues can be decided by the sound governmental organization, efficient public ad­ministration of a country. A government which has strong support from its people lasts long and becomes efficient with lapse of time and becomes also able to deal with the foreign affairs peacefully. Thus, general support of the government and the efficient administration are very important factors for the formulation of sound foreign policy.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;The Military factor&lt;/strong&gt;: Last but not the least significant factors is the military factor which determines the foreign relations of a country. This factor is considered from various aspects, e.g., size of the armed forces, quality and morale of army men, quantity and variety of weapons and equipments which determine the foreign relations also.&lt;/p&gt;

</description>
      <category>internationalrelationsnotes</category>
      <category>ballb</category>
    </item>
    <item>
      <title>Meaning, nature and scope of IR</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/meaning-nature-and-scope-of-ir-o1j</link>
      <guid>https://tyrocity.com/int-relations/meaning-nature-and-scope-of-ir-o1j</guid>
      <description>&lt;p&gt;The definition of International Relations (IR) varies from a layperson to scholars. It means one thing to individuals inhabiting at the power centers of the World (the West) and means other thing to the impoverished peoples of the South. It is a complex tapestry of conceptions that is palatable to one and vulgar to the others. The definitions are also either narrow or broad. It is either state-centric, or society-centric or anthropocentric in connotations. It is defined in a way that suits those who govern and those who are governed. A striking balance is therefore required to satisfy the interpreters of IR especially for the people who dislike inevitability of power politics qua realpolitik.&lt;/p&gt;

&lt;p&gt;IR encompasses or covers all facets and dimensions of relations amongst nations. It includes political, economic, social, cultural and ideological spheres of a state which interface that with the others. Specific to the influences on the state and its citizens we can say that IR is the study of respective spheres of (inter)actions at different levels – either above or below a state and with different actors – either state or non-state. However a universal acceptance of a definition is still elusive. It suggests that there is no single viewpoint on understanding and explaining IR.&lt;/p&gt;

&lt;p&gt;The traditional scope of IR is associated much either with state-centric notions of our existence or with forces international in nature that shape our private lives. Whereas today it is identified more with job prospects and career in IR. We sometimes pursue our study according to the conditions of job markets or scope of the subject in securing employment. The important aspect of after education is to explore avenues on your own to expand the scope of the received knowledge in a society. Without internship or voluntarism in non-government sectors one can not augment experiences of real world situations. It also emphasize on interpersonal and communication skills as well as working on a multicultural environment in diverse situations. MNCs play a prominent role in current international relations and international business diplomacy is one area where management students would be suitable to undertake the profession.&lt;/p&gt;

&lt;p&gt;Some put forward a limited list and others exhaustive list but it can not be forthrightly said that scope is fully decided because the international environment as well as this discipline is in a state of flux. Even then its scope and main areas of study have been distinctly demarcated viz. study of the state system, relations in conflict and cooperation, general and diplomatic history, power, international law, international organizations, international systems, integration and community approach, geopolitics, conflict management and conflict resolution, war and peace, ideologies, nationalism, colonialism and imperialism, foreign policy, national interest, policy-making, national character, psychological factors, military-strategic factors, alliances and groupings, arms control and disarmament, demographic factors, economic factors and area and regional studies.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Purpose and Importance of IR&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;IR is both an academic and public policy field, and can be either positive or normative as it both seeks to analyze as well as formulate foreign policy. Apart from political science, IR draws upon such diverse fields making it cross and inter-disciplinary study. It involves a diverse range of issues, from globalization and its impacts on societies and state sovereignty to ecological sustainability, nuclear proliferation, nationalism, economic development, terrorism, organized crime, human security and human rights.&lt;/p&gt;

&lt;p&gt;The course on IR will attract interest from young students all over the country and abroad as Nepal is at the centre of Asia touching two giant countries – India and China. It is to realize the importance of this country and its people in bridging between two vast economies by becoming a transit state and, in total, maintaining harmony among them for the development, solidarity and unity of Asia. Therefore it is felt that there is a need for an academic discipline of this type in Nepal at the threshold of 21st century and in the context of globalized world.&lt;/p&gt;

&lt;p&gt;To fulfill the desires and aspirations of men and women who would like to pursue academic life in International Relations. To open avenue to critically examine at every level of analysis – individual, local, national, regional and global which would illuminate and enlighten in understanding and analyzing complexities of today’s world. The demands of budding talents of Nepal in this regard, it has become extremely necessary to introduce this inter-disciplinary course.&lt;/p&gt;

&lt;p&gt;The aims of this course is to familiarize students with the central concerns of IR – foreign policy analysis, international organization, strategic studies, diplomacy, globalization, international political economy (IPE), international law and IR theory. It will provide students with tools for the critical interpretation of both secondary and primary texts, equip them with an in depth knowledge of international history and politics during the mid 20th century to the present, equip students with the skills and opportunity to conduct autonomous supervised research projects including assignments, seminars, a long essay and dissertation and develop their competency at communicating their ideas.&lt;/p&gt;

&lt;p&gt;It therefore aims to cater students wishing to develop their specialist knowledge in international affairs/politics and diplomacy. It prepares students for exciting careers in the diplomatic service, inter-governmental agencies, national and international non-governmental organizations and international media. Also they will go on to high-caliber jobs and will be accepted into prestigious university programmes and secure research positions around the world. The purpose is to lure the best and brightest students of Nepal to do an inter-disciplinary academic exercise.&lt;/p&gt;

&lt;p&gt;By the time one finishes studies in IR, he/she will have developed high levels of initiative, self-discipline and creativity. It will enhance employment prospects and will give them a tremendous sense of personal achievement. The course is stimulating, challenging and ultimately rewarding – intellectually, and in whichever direction students choose their careers their horizon will expand and worlds of possibility will open up as a result of advanced course in IR.&lt;/p&gt;

&lt;p&gt;IR has both theoretical and practical utility. It can be adapted for use in general education in each community and each country with their worldview and various interpretations giving to its generalizations.&lt;/p&gt;

&lt;p&gt;Its practical importance can not be negated with regard to practical assignment of individuals when conduction IR. They include national or international officials, statesmen, politicians, international jurists, international financiers, international propagandists, educators, journalists and activists. It aids in their practical activity to discern situations on the ground reality to be addressed, to obtain relevant information, to frame goals and to make decisions initiating action. IR can be investigated further for research purpose to answer innumerable questions about the future of international relations as well as to find shortcomings in the existing theoretical and political knowledge of the world. Some scholars point out that it teaches the formula to be pursued for human survival and progress, understanding and controlling human problems of global repercussion such as war and conflicts, aims at objectivity, balance and perspective. To others the value and purpose of IR is about understanding the role of subjectivity (meaning nation’s viewpoint and even authors), fostering internationalism along with nationalism and establishing a better world.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Individual and the World&lt;/strong&gt;&lt;br&gt;
Americans are unconcerned about world event s and issues. Minority of well-educated Americans follow foreign news and most of them have little information about global politics. As we are not mere spectators on the theatre of global drama which is played over and over we are all caught up in the tidal ebb and flow of global happenings. The importance of studying IR is to make one knowledgeable about the world and to try to mould it according to one’s liking as international politics does matter. It does affect one’s economic life, habitat and substantially one’s existence.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Economic condition&lt;/strong&gt;&lt;br&gt;
As international industrial and financial structures become interestingly intertwined the impact of international economics on an individual continues to expand (ex. job losses in developed countries and petro-states can have effect on remittances of Nepal). The term intermestic symbolizes the merger of international and domestic concerns. The ubiquitous connections briefly explore three aspects of that relationship. How international trade, the flow of international capital, and defense spending all affect finances of individuals we need to deeply understand.&lt;/p&gt;

&lt;p&gt;– International trade and your finances&lt;/p&gt;

&lt;p&gt;The global flow of goods (tangible items) and services (intangible items such as revenues from tourism, insurance and banking) are important to your financial circumstances. International trade and your job are interrelated. Exports create jobs and jobs are also lost due to rising imports.&lt;/p&gt;

&lt;p&gt;– The flow of international capital and your finances&lt;/p&gt;

&lt;p&gt;Investment capital whereby foreign investors provide jobs for domestic workers and the product and marketing decisions that they make have a wide impact. The infusion of foreign capital save the companies facing crisis and provide jobs as well. The inflow of foreign investment capital had deeper impacts on economies of India and China.&lt;/p&gt;

&lt;p&gt;International financial capital markets allow people to own individual shares, stocks, bonds of mutual fund shares. It has gone up in Nepal as well as in the developed countries. It is not the concern of the rich. Financial aid and tuition waiver at foreign universities and higher education sector provide relief to needy foreign students.&lt;/p&gt;

&lt;p&gt;– Defense spending and your finances&lt;/p&gt;

&lt;p&gt;Americans paid taxes to buttress America’s involvement in world affairs. In F/Y 2001 the US government spent $ 1.9 trillion foreign aid accounting 1% of the budget. The defense spending was considerably 16.1% which equals about $ 1,100 per American for national defense. Israel has the highest per capita spending on military. With 5% of the world’s populations, the US accounts for 37% of the world’s military spending and make military-industrial complex lucrative.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Habitable world – environmental sustainability of development&lt;/strong&gt;&lt;br&gt;
There are demographic pressures, ageing population, teeming youth force in Nepal. High population growth rate also affects the pattern of consumption of food, energy creating ecological calamity, environmental disaster and global warming due to emission of green house gases. High food prices in international market with food deficit can result in famine and malnourishment in remote corners of the country.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Interconnected life with a corporeal world&lt;/strong&gt;&lt;br&gt;
Human resources are utilized in the country and the abroad as human insecurity looms large. Under skilled and knowledgeable work force look greener pasture of the developed countries for job prospects and academic career. They even do menial jobs which are dirty, dangerous and difficult (3Ds). Around thousands leave TIA the only international airport in the country and it is an irony that on average three dead bodies of Nepalese arrives home.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Can we make a difference?&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Yes, we can. There are multiple ways but to name a few. Direct voting or referendum on international questions as Danish, Irish, Polish and Czech voted for the Lisbon Treaty. The Swiss are well known for practicing this process. We can vote for suitable candidates who can deliver much on foreign policy fronts especially abrogating the 1950 treaty with India, harnessing of water resources for our benefits. We can also demand from the leaders on the accountability of the use of international aid. We can involve in direct action at local and national level by influencing global relations through activism and entrepreneurial activities.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Conceptualising the World into theories&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Every statement that is intended to describe or explain anything that happens in IR is a theoretical statement. It is naïve and superficial to try to discuss IR solely on the basis of ‘the facts’. This is because whatever facts are selected – any at all – are literally abstract. The serious student of IR needs to consider afresh the problem of how to picture IR as a whole. The problem of theorist is to simplify the complexity without distorting it. That task, in turn, requires attention to the procedures of theory-building.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Theory-building&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;‘Theory’ is not a static body of knowledge rather it is a ‘tool on the road to knowledge’ in the same way that ‘facts are not knowledge but only the raw materials’ that have to be transformed via ‘theorising activity’ into propositions that can be ‘tested in the process of empirical research.’&lt;/p&gt;

&lt;p&gt;Theory consists of both analysis and synthesis. To analyse is to unravel, to separate the strands, or to take to pieces. To synthesize is to reassemble, to piece together the parts in such a way as to compose a whole that makes sense.&lt;/p&gt;

&lt;p&gt;According to Robert Cox, “Theory is always for someone for some purpose”.&lt;/p&gt;

&lt;p&gt;As a development of Marxist thought, critical theory seeks to unmask the global domination of the rich North over the South. It views knowledge as inherently political; social scientists and social science as instruments of power.&lt;/p&gt;

&lt;p&gt;Generally speaking IR scholars derive three schools of thought on it viz. realism, liberalism and Marxism. They should be strictly designated as ‘paradigms’ but they are also more casually termed perspectives, approaches, world views, frameworks or general theories. The voices from the margins as called by advocates of critical theory and post-modernism are making presence felt in the current discourse of IR. Infact IR is impervious to a growing awareness of feminist approaches to it. The political has become the personal. Gender issues, ethnicity and more traditional concepts of nation-states, nationalism, culture and religion reflect new emphasis in IR on identity studies.&lt;/p&gt;

&lt;p&gt;There are five basic values of state system – security, freedom, order, justice and welfare. Each of them is generalized respectively by realist theories, liberal theories, International Society theories, International Political Economy (IPE) theories of IR.&lt;/p&gt;

&lt;p&gt;For realists, IR is a system of ‘billiard-ball’ states in intermittent collisions. For pluralists, it is a ‘cobweb’, a network of numerous crisscrossing relationships. For structuralists, it is a ‘multi-headed octopus’, with powerful tentacles constantly sucking wealth from the weakened peripheries towards the powerful centers.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Popular schools of thought – realism and idealism&lt;/strong&gt;&lt;br&gt;
At least for five centuries or more we have followed a path that has been characterized by self-interested states struggling to secure their self-interests in a largely anarchistic international system. The alternative path not undertaken argued that states need to abandon the pursuit of short-term self-interest and take a more cooperative globalist approach. They favour a decline in the central role played by states in the international system, a rise of global institutions such as the UN and regional supranational organizations like EU. The world needs to find a new way to govern itself from the perspective of the advent of nuclear weapons, the deterioration of the global environment and other looming problems.&lt;/p&gt;

&lt;p&gt;Two approaches are not an ‘either-or’ choice. Realism, realpolitik, balance of power, nationalist, conservative and state-centred (state-centric, state-based) on the one hand and the other idealism (idealist), globalism, (new) world order, liberal, liberal institutionalism and internationalist. Besides these there are number of related orientations – feminism, political economy and constructivism. Realists are pessimists and idealists are optimists about the existing world.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Politics according to the doctrine of realism and idealism&lt;/strong&gt;&lt;br&gt;
Both disagree over the nature of Homo Politicus (political humankind) and their respective views govern their approaches to domestic as well as to international politics. Realists portray politics in somber hues and believe that political struggle among humans is probably inevitable because people have an inherent dark side. Some scholars trace their intellectual roots all the way back to Thucydides, the chronicler of the Peloponnesian War. Thucydides argued that the casus belli between the Athenians and the Spartans around 420 BC was an increase in Athenian military power and the security dilemma it posed to Melians of the Spartan League. He is said to have begun one of the main traditions of thinking about international relations. Niccolo Machiavelli, Thomas Hobbes and Max Weber are also regarded as seminal thinkers without getting designation of being realists. The realist doctrines may have germinated in the writings of these early thinkers but its recent formulations as a theoretical approach to the study of IR began in the later 1930s and early 1940s.&lt;/p&gt;

&lt;p&gt;E.H. Carr and Hans J. Morgenthau are pioneers in that development. They were among the first scholars to use the term ‘realism’ and to elaborate its fundamental assumptions by contrast with the allegedly idealistic study of IR that prevailed during the interwar period. They claimed to delineate hard realities of international life and unmasked the reality of politics challenging romanticism and utopianism. Idealists with its belief in peace and emphasis on free trade in effect were blind to accumulation of power by states and the perpetuation of status quo. There are three basic tenets of realist philosophy derived from Machiavelli:&lt;/p&gt;

&lt;ol&gt;
&lt;li&gt;History is a sequence of cause and effect – a synchronization involving hard power (political or military) or high politics of security and survival. It outweighs rationality, an intellectual effort over “imagination”, a utopian believe.&lt;/li&gt;
&lt;li&gt;Theory does not as utopians assume create practice but practice makes theory.&lt;/li&gt;
&lt;li&gt;Politics are not as utopians pretend a function of ethics but ethics of politics. Morality is the product of power.&lt;/li&gt;
&lt;/ol&gt;

&lt;p&gt;Thomas Hobbes envisaged anarchical society wherein humans possess an inherent urge to dominate, animus dominandi.&lt;/p&gt;

&lt;p&gt;Morgenthau extrapolates relations between individuals on a wider scale in not essentially different in relations amongst nations. He said “politics is governed by objective laws which have their roots in human nature”. It is reflected in a rational theory of politics and international relations. He mentioned about six principles of realism wherein human nature and ethics of state are dealt with.&lt;/p&gt;

&lt;p&gt;Therefore with negative view of human actions and desires liberal thinkers profoundly misread the facts of history and misunderstood the nature of international relations. There are profound conflicts of interest both between countries and between people according to Carr. Thus IR is far more about conflict than about cooperation. Morgenthau was preoccupied with human nature at the base of international relations no less than any other human relations. And humans were self-interested and power seeking and that culminates easily in aggression. The second major element of the realist view concerns the nature of international relations – an international anarchy. The third component is a cyclical view of history. In contrast to the liberal view that qualitative change for the better is possible, realism stresses continuity and repetition. They hold a notion of power politics between states which exist in an international anarchy.&lt;/p&gt;

&lt;p&gt;A relatively more recent variation on realism is neorealism which focuses on the anarchic nature of a world system based on competition among sovereign states while classical realists stress human nature as decisive in shaping world politics. They both doubt that there is an escape from conflict. Anarchy/hierarchy is the nature of the international system based on sovereign actors (states). They answer to no higher authority, overarching authority providing security and order. It is a self-help system with each state relies on its resources to survive and prosper. Classical realists believe human nature is immutable and neorealists are skeptical about utility of international organizations or the ability of interdependent nature of relations to promote cooperation. National policy of a state is formulated on national interests.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Idealism and the Nature of Politics&lt;/strong&gt;:&lt;/p&gt;

&lt;p&gt;Idealism refute that all or most humans are inherently political predators. They believe in over of cooperation and less conflictual relations. Basic liberal assumptions are: 1. a positive view of human nature, 2. a conviction of cooperative rather than conflictual state of international relations, 3. a belief in progress. They believe in human reason applying rational principles in international affairs. The human reason can triumph over human fear and the lust for power. The core concern of idealism is the happiness and contentment of individual human beings. The classical realism focused on freedom, cooperation, peace, progress.&lt;/p&gt;

&lt;p&gt;Early thinkers are John Locke (constitutional states and toleration), Jeremy Bentham (international law and reciprocity) and Kant (progress and perpetual peace). The basic tenets of liberalism are intertwining of human progress, human reason and cooperation which results in the process of modernization towards the development of the modern state. Idealists trace their intellectual lineage to Jean-Jacques Rousseau who understood the human potential to come together to build a cooperative and peaceful global society.&lt;/p&gt;

&lt;p&gt;Utopian liberalism as the early study of IR has traits of Wilsonial idealism. It is the conviction that through a rationally and intelligently designed international organization. It should be possible to put an end to war and to achieve more or less permanent peace. Norman Angell, a contemporary liberal of Wilson, is a forerunner of later liberal thinking about modernization and economic interdependence. It involves a process of change and progress which renders war and the use of force increasingly obsolete.&lt;/p&gt;

&lt;p&gt;Idealists as critics say are out of tough with current thinking; they put moral principles before practical or prudential considerations and are naïve about the world around them. They are futurists who seek a perfect world. The self-proclaimed realists had coined the term to describe liberal internationalism of the interwar years and such a labeling deserves debatable. Recent research indicates that the idealist thinkers of the period were not as ‘other worldly’ as many realists suggested. Idealism surfaced in reaction to the carnage of the 1st World War. Most intellectuals and policymakers of the day pointed the blame on the Realpolitik of the European great powers and resolved the task of abolishing war as an instrument of statecraft. Philanthropists such as Andrew Carnegie, Ford and Rockfeller devoted some portion of their wealth to educate people about benefits of developing internationalist orientation. Indeed the birth of IR as a separate discipline coincided with these developments. Wilson’s 14 Point at the Versailles Peace Conference in December 1918 not only provided an outline for the settlement of the 1st World War but also served as the basis for the establishment of the League of Nations. Idealists shared a belief in progress and were of the view that deliberations under the rule of law and the procedures of parliamentary democracy could be firmly established in international diplomacy. That’s why they placed so much importance on the League of Nations and on strengthening international law.&lt;/p&gt;

&lt;p&gt;A fundamental belief of idealism is that what unites human beings is more important than what divides them. The idealists rejected communitarian and realist arguments that the state is itself a source of moral value for human beings. Instead, they defended a cosmopolitan ethics and sought to educate individuals about the need to reform the international system. Interwar idealism was as much a political movement as an intellectual one.&lt;/p&gt;

&lt;p&gt;The idealism is a sort of a passé paving the way for mutation into neoidealism (often called neoliberalism) school of thought. Neoidealists subscribe like neorealists much of the world conflict to the anarchic world system based on competition among sovereign states. Like all idealists, neoidealists believe that humans can cooperate in order to achieve mutual benefits. Since the anarchical system hinders cooperation, it is building through effective international organisation can the best path to cooperation achieve. That’s why their prescription and emphasis on institutions make them liberal institutionalists.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Power of Power politics and norms and values of Justice&lt;/strong&gt;&lt;br&gt;
They are poles apart in describing the two facets of governance, the power and justice. Both as standards of international conduct disagree over their roles. Realists maxim holds that the “might is right” whilst idealists contend that “right makes right”.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Realism and Power Politics&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;It is an undisputable belief on power that leads state exercise to secure their frequently conflicting interests. This is a salient feature of the main action at international arena. They hold that objectives of politics internationally are to augment power, to keep or retain it or to exhibit it. It is not a novel thought as Indian seer Kautilya had expressed these mantra two millennia ago.&lt;/p&gt;

&lt;p&gt;The essence of politics is the struggle for power and foreing policy is based on the tenets for a strategy of survival and struggle for existence. So in an international climate of anarchy of a state ignores or do not follow this dictum then it barely fits in those strategy. Thus the national interest takes into account of enhancing or preserving the state’s security, its influence and its power- military and economic. The sutra of success for a state in international politics lies in the mightiness of these elements. Therefore it is unconscionable or irrational to follow policy based only on ethics or morality. So the morality of the state is national survival but that does not imply realists are amoral. The moral duty of the state in its highest form is to do good for its citizens. More moderately realists prescribe that morality should be weighed prudently against national interests .&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Idealism and norms and values&lt;/strong&gt;&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;Competition and cooperation – dynamic views&lt;/li&gt;
&lt;li&gt;Positivism or what is of reality – an appraisal of divergent theories&lt;/li&gt;
&lt;/ul&gt;

&lt;p&gt;&lt;strong&gt;Methodology of studying world politics&lt;/strong&gt;&lt;br&gt;
Some of the most important IR questions are methodological in nature. Such issues became prominent with the ‘behavioural revolution’ in the 1950s and 1960s. Since the end of the Cold War, methodological issues have returned to center stage in a debate between positivist and post-positivist methodologies. In most academic disciplines, including IR, there are two fundamental kinds of controversy. One kind debate involves over substantive issues i.e. questions of fact. The other controversy involves over methodological issues i.e. conceptual and philosophical questions that are involved in the way that we carry out our research.&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;Political Scientists and world politics – analytical orientations, descriptive (empirical) or prescriptive (normative) – goals and research methods&lt;/li&gt;
&lt;/ul&gt;

&lt;p&gt;The concepts of war, order and peace, justice and injustice, anarchy and sovereignty as an intellectual concern were occupied prominent place in a long history of international relations. Political scientists study world politics in order to formulate theories – generalizations – about politics. Thus they would like to unravel the phenomena and patterns that are constant at spatio-temporal realm. There are many methodologies and approaches to arrive at understanding of IR. Nonetheless a political scientist main concern is with theory. Keeping this in mind IR scholars has three subsidiary goals: description, prediction and prescription.&lt;/p&gt;

&lt;p&gt;Description is the oldest and most fundamental of these three goals. It focuses on patterns. When researcher studies a single event or case studies or a series of events across time or space the object is not to just describe the event(s). Instead the goal is to relate them to a pattern of other events for e.g. democratic peace, multipolarity, anarchy is what states make of it, etc.&lt;/p&gt;

&lt;p&gt;Prediction is even more difficult than description because of complexity of unpredictable human nature. Forecasting is fallible and inaccurate when no one predicted the end of the Cold War except the dissidents and litterateurs. Moreover the rise of Great power can fall in certain period as the history of Roman and British Empires are of any guide.&lt;/p&gt;

&lt;p&gt;Prescription is a third goal. Some scholars go beyond their objective studies and come to normative or moral philosophy of IR i.e. what ought to be. They enter into direct policy-making field whereas those who can not make influence indirectly through working in think-tanks, as columnist and public author of influencing books.&lt;/p&gt;

&lt;p&gt;Political scientists conduct research or gather evidence to support their hypothesis through three basic methodologies – logic, traditional observation and quantitative analysis. Logic involves applying it in deducing or deriving specific reasoning for particular political observation such as deterrence theory, negotiations or game theory in decision making, foreign policy analysis etc. Traditional observation uses varied techniques to study political phenomena. One method is historical approach – personal interviews, archives and participant observation. History can be prelude to the current problems and underlying conflict can be traced to the past. Quantitative analysis use mathematical modeling for measurable phenomena such as cross border trade, human migrations,&lt;/p&gt;

&lt;ul&gt;
&lt;li&gt;Level of Analysis (international system, state or individual)
There are three levels of analysis form which world politics can be investigated. They are system-level analysis, state-level analysis and individual-level analysis and are not mutually exclusive.&lt;/li&gt;
&lt;/ul&gt;

</description>
      <category>ballb</category>
      <category>internationalrelationsnotes</category>
    </item>
    <item>
      <title>Various Theories Short Description</title>
      <dc:creator>International Relations</dc:creator>
      <pubDate>Sun, 18 Aug 2013 05:41:42 +0000</pubDate>
      <link>https://tyrocity.com/int-relations/various-theories-short-description-402a</link>
      <guid>https://tyrocity.com/int-relations/various-theories-short-description-402a</guid>
      <description>&lt;p&gt;&lt;strong&gt;Balance of Power Theory&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;As a theory, balance of power predicts that rapid changes in international power and status—especially attempts by one state to conquer a region—will provoke counterbalancing actions. For this reason, the balancing process helps to maintain the stability of relations between states. A balance of power system functions most effectively when alliances are fluid, when they are easily formed or broken on the basis of expediency, regardless of values, religion, history, or form of government. Occasionally a single state plays a balancer role, shifting its support to oppose whatever state or alliance is strongest. A weakness of the balance of power concept is the difficulty of measuring power. (Extract from ‘Balance of Power,’ Microsoft® Encarta® Online Encyclopedia 2000.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Behavioralism&lt;/strong&gt;&lt;br&gt;
An approach to the study of politics or other social phenomena that focuses on the actions and interactions among units by using scientific methods of observation to include quantification of variables whenever possible. A practitioner of behavioralism is often referred to as a behavioralist. Behaviorism refers to the ideas held by those behavioral scientists who consider only observed behavior as relevant to the scientific enterprise and who reject what they consider to be metaphysical notions of “mind” or “consciousness” (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Chaos Theory&lt;/strong&gt;&lt;br&gt;
In mathematics and physics, chaos theory describes the behavior of certain nonlinear dynamical systems that may exhibit dynamics that are highly sensitive to initial conditions (popularly referred to as the butterfly effect). As a result of this sensitivity, which manifests itself as an exponential growth of perturbations in the initial conditions, the behavior of chaotic systems appears to be random. This happens even though these systems are deterministic, meaning that their future dynamics are fully defined by their initial conditions, with no random elements involved. This behavior is known as deterministic chaos, or simply chaos. Since the International System can be considered a nonlinear dynamic system, it is reasonable to take this theory into account for the study of the International Order.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Classical Realism&lt;/strong&gt;&lt;br&gt;
Also called human realism and associated with Morgenthau’s exposition of realism in which the power pursuit propensity of states is derived from the basic nature of human beings as power maximisers. This perspective holds that ideological, as well as material, factors may constitute ‘power’ (e.g. power over public opinion) and hence has some social underpinning.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Collective Defence&lt;/strong&gt;&lt;br&gt;
Though the term existed before 1949, a common understanding of collective defence with regards to NATO can be found in Article V of the North Atlantic Treaty: ‘The Parties agree that an armed attack against one or more of them… shall be considered an attack against them all; and consequently they agree that, if such an armed attack occurs, each of them in exercise of the right of individual or collective self-defence recognised by Article 51 of the Charter of the United Nations, will assist the Party or Parties so attacked by taking forthwith, individually and in concert with the other Parties, such action as it deems necessary, including the use of armed force, to restore and maintain the security of the North Atlantic area’ (NATO Handbook: 232). In the context of NATO, then, collective defence is based on countering traditional challenges as understood by the realist/neorealist paradigm, specifically to territory, and finds its focus on an identifiable external threat or adversary.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Collective Security&lt;/strong&gt;&lt;br&gt;
Employed during the construction of the League of Nations, the concept of collective security goes beyond the pure idea of defence to include, according to Inis Claude, ‘arrangements for facilitating peaceful settlement of disputes,’ assuming that the mechanisms of preventing war and defending states under armed attack will ‘supplement and reinforce each other’ (1984:245). Writing during the Cold War, Claude identifies the concept as the post-WWI name given by the international community to the ‘system for maintenance of international peace… intended as a replacement for the system commonly known as the balance-of-power’ (1984:247). Most applicable to widely inclusive international organizations such as the League and the United Nations, ideally, the arrangement would transcend the reliance on deterrence of competing alliances through a network or scheme of ‘national commitments and international mechanisms.’ As in collective defence, collective security is based on the risk of retribution, but it can also involve economic and diplomatic responses, in addition to military retribution. From this, it is theorized that perfected collective security would discourage potential aggressors from angering a collectivity of states. Like balance-of-power, collective security works on the assumption that any potential aggressor would be deterred by the prospect of joint retaliation, but it goes beyond the military realm to include a wider array of security problems. It assumes that states will relinquish sovereignty and freedom of action or inaction to increasing interdependence and the premise of the indivisibility of peace. The security that can be derived from this is part of the foundation of the neoliberal institutionalist argument.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Communitarianism&lt;/strong&gt;&lt;br&gt;
Suggested text for this entry welcome. Please contribute!&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Complex Adaptive Systems Theory&lt;/strong&gt;&lt;br&gt;
Suggested text for this entry welcome. Please contribute!&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Complex Interdependence Theory&lt;/strong&gt;&lt;br&gt;
The term ‘complex interdependence’ was developed by Robert Keohane and Joseph Nye and refers to the various, complex transnational connections (interdependencies) between states and societies. Interdependence theorists noted that such relations, particularly economic ones, were increasing; while the use of military force and power balancing were decreasing (but remained important). Reflecting on these developments, they argued that the decline of military force as a policy tool and the increase in economic and other forms of interdependence should increase the probability of cooperation among states. The complex interdependence framework can be seen as an attempt to synthesise elements of realist and liberal thought. Finally, anticipating problems of cheating and relative gains raised by realists, interdependence theorists introduced the concept of ‘regimes’ to mitigate anarchy and facilitate cooperation. Here, we can see an obvious connection to neo-liberal institutionalism. See Keohane, R. and J. Nye. 1977. Power and Interdependence: World Politics in Transition. Little-Brown, Boston. (2nd edition,1989).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Complexity Theory&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Constitutional Order Theory&lt;/strong&gt;&lt;br&gt;
Philip Bobbitt’s central thesis (in his book The Shield of Achilles, 2002) that the interplay between strategic and constitutional innovation changes the constitutional order of the state. In putting his thesis, Bobbitt also contends that: epochal wars have brought a particular constitutional order to primacy; a constitutional order achieves dominance by best exploiting the strategic and constitutional innovations of its era; the peace treaties that end epochal wars ratify a particular constitutional order for the society of states; and each constitutional order asserts a unique basis for legitimacy. In terms of the current international system, Bobbitt argues that it is transitioning from an order of nation-states to market-states. The value of Bobbitt’s thesis is that it better explains relations between states, as well as changes within states and in the international system, than the (previously) dominant theory of neo-realism, which assumes that all states are the same and seek only to survive in an anarchical and competitive system through on-going power balancing.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Constitutive Theory&lt;/strong&gt;&lt;br&gt;
Constitutive theory is directly concerned with the importance of human reflection on the nature and character of world politics and the approach to its study. Reflections on the process of theorizing, including epistemological and ontological issues and questions, are typical. Constitutive theory is distinguished from explanatory or empirical theory (see below) and may be described as the philosophy of world politics or international relations.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Constructivism&lt;/strong&gt;&lt;br&gt;
Constructivist theory rejects the basic assumption of neo-realist theory that the state of anarchy (lack of a higher authority or government) is a structural condition inherent in the system of states. Rather, it argues, in Alexander Wendt’s words, that ‘Anarchy is what states make of it’. That is, anarchy is a condition of the system of states because states in some sense ‘choose’ to make it so. Anarchy is the result of a process that constructs the rules or norms that govern the interaction of states. The condition of the system of states today as self-helpers in the midst of anarchy is a result of the process by which states and the system of states was constructed. It is not an inherent fact of state-to-state relations. Thus, constructivist theory holds that it is possible to change the anarchic nature of the system of states. (See Alexander Wendt, ‘Anarchy is What States Make of It’, International Organization, 46, 2, Spring 1992.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Corporatism&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Cosmopolitanism&lt;/strong&gt;&lt;br&gt;
The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio-political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on political institutions, others on moral norms or relationships, and still others focusing on shared markets or forms of cultural expression. The philosophical interest in cosmopolitanism lies in its challenge to commonly recognized attachments to fellow-citizens, the local state, parochially shared cultures, and the like. (From the Stanford Encyclopedia of Philosophy: Cosmopolitanism)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Critical Social Theory&lt;/strong&gt;&lt;br&gt;
Not really a theory, but an approach or methodology which seeks to take a critical stance towards itself by recognising its own presuppositions and role in the world; and secondly, towards the social reality that it investigates by providing grounds for the justification and criticism of the institutions, practices and mentalities that make up that reality. Critical social theory therefore attempts to bridge the divides in social thought between explanation and justification, philosophical and substantive concerns, pure and applied theory, and contemporary and earlier thinking.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Defensive Realism&lt;/strong&gt;&lt;br&gt;
Defensive realism is an umbrella term for several theories of international politics and foreign policy that build upon Robert Jervis’s writings on the security dilemma and to a lesser extent upon Kenneth Waltz’s balance-of-power theory (neorealism). Defensive realism holds that the international system provides incentives for expansion only under certain conditions. Anarchy (the absence of a universal sovereign or worldwide government) creates situations where by the tools that one state uses to increase it security decreases the security of other states. This security dilemma causes states to worry about one another’s future intentions and relative power. Pairs of states may pursue purely security seeking strategies, but inadvertently generate spirals of mutual hostility or conflict. States often, although not always, pursue expansionist policies because their leaders mistakenly believe that aggression is the only way to make their state secure. Defensive realism predicts great variation in internationally driven expansion and suggests that states ought to generally pursue moderate strategies as the best route to security. Under most circumstances, the stronger states in the international system should pursue military, diplomatic, and foreign economic policies that communicate restraint. Examples of defensive realism include: offense-defense theory (Jervis, Stephen Van Evera, Sean Lynn-Jones, and Charles Glaser), balance-of-power theory (Barry Posen, Michael Mastanduno), balance-of-threat theory (Stephen Walt), domestic mobilization theories (Jack Snyder, Thomas Christensen, and Aron Friedberg), and security dilemma theory (Thomas Christensen, Robert Ross, and William Rose). (Sources: Jeffrey W. Taliaferro, ‘Security-Seeking Under Anarchy: Defensive Realism Reconsidered,’ International Security, 25, 3, Winter 2000/2001: 152-86; and John J. Mearsheimer, (2002), Tragedy of Great Power Politics, W.W. Norton, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Democratic Peace&lt;/strong&gt;&lt;br&gt;
All democratic peace theories seek to explain the disputed empirical fact that two constitutional democracies have never gone to war with each other in recent history (1816 onwards). As such, they rest on a similar hypothesis: that relations between pairings of democratic states are inherently more peaceful than relations between other regime-type pairings (i.e. democratic versus non-democratic or non-democratic versus non-democratic). To prove the reality of the democratic peace, theorists such as Michael Doyle have sought to show a causal relationship between the independent variable – ‘democratic political structures at the unit level’ – and the dependant variable – ‘the asserted absence of war between democratic states’. Critics, such as Ido Oren, dispute the claims of democratic peace theorists by insisting that there is a liberal bias in the interpretation of ‘democracy’ which weakens the evidence.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Dependency Theory&lt;/strong&gt;&lt;br&gt;
Dependency theorists assert that so-called ‘third-world’ countries were not always ‘poor’, but became impoverished through colonial domination and forced incorporation into the world economy by expansionist ‘first-world’ powers. Thus, ‘third-world’ economies became geared more toward the needs of their ‘first-world’ colonial masters than the domestic needs of their own societies. Proponents of dependency theory contend that relationships of dependency have continued long after formal colonization ended. Thus, the primary obstacles to autonomous development are seen as external rather than internal, and so ‘third-world’ countries face a global economy dominated by rich industrial countries. Because ‘first-world’ countries never had to contend with colonialism or a world full of richer, more powerful competitors, dependency theorists argue that it is unfair to compare contemporary ‘third-world’ societies with those of the ‘first-world’ in the early stages of development.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Deterrence Theory&lt;/strong&gt;&lt;br&gt;
Deterrence is commonly thought about in terms of convincing opponents that a particular action would elicit a response resulting in unacceptable damage that would outweigh any likely benefit. Rather than a simple cost/benefits calculation, however, deterrence is more usefully thought of in terms of a dynamic process with provisions for continuous feedback. The process initially involves determining who shall attempt to deter whom from doing what, and by what means. Several important assumptions underlie most thinking about deterrence. Practitioners tend to assume, for example, that states are unitary actors, and logical according to Western concepts of rationality. Deterrence also assumes that we can adequately understand the calculations of an opponent. One of the most important assumptions during the Cold War was that nuclear weapons were the most effective deterrent to war between the states of the East and the West. This assumption, carried into the post-Cold War era, however, may promote nuclear proliferation. Indeed, some authors suggest that the spread of nuclear weapons would deter more states from going to war against one another. The weapons would, it is argued, provide weaker states with more security against attacks by stronger neighbors. Of course, this view is also predicated on the assumption that every state actor’s rationality will work against the use of such weapons, and that nuclear arms races will therefore not end in nuclear warfare. (Edited extract from Post-Cold War Conflict Deterrence, Naval Studies Board, National Research Council, National Academy of Sciences, 1997.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Dialectical Functionalism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Domino Theory&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Dynamic Interaction Theory&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Emancipatory International Relations&lt;/strong&gt;&lt;br&gt;
Emancipatory international relations is characterised by a number of schools of thought most broadly falling under the umbrella of Western or Hegelian Marxism, such as neo-Gramscian theory and approaches to IR based on the Frankfurt School philosophy. These approaches to emancipatory IR can be shown to be reformist rather than revolutionary, in the sense that visions of an alternative world order fail to transcend the state. Thus, some would suggest that approaches to IR that are derived from an anarchist political philosophy, for example, are more appropriate for an emancipatory conception of IR which is revolutionary rather than reformist.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Empirical Theory&lt;/strong&gt;&lt;br&gt;
An empirical theory in the social or natural sciences relates to facts and provides an explanation or prediction for observed phenomena. Hypotheses associated with empirical theories are subject to test against real-world data or facts. The theorist need not have any purpose in developing such empirical theories other than satisfying his or her intellectual curiosity, although many will seek to make their work “policy relevant” (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Ethnic Conflict Theory&lt;/strong&gt;&lt;br&gt;
Ethnic conflicts are old. It is violence for state recognition, autonomy or to join a neighboring state. Such conflicts received serious attention by scholars in the aftermath of the Cold War and with the demise of the former Yugoslavia and USSR into several independent states. Ethnic conflict studies can be a source for understanding international relations bearing in mind that no single book, concept or theory can expect to capture such a complex phenomena in its entirety. Political scientists use concepts and theories of sociologists such as Evans (1993), Giddens (1993), Smith (1986), Rex (1986), Hurd (1986) and Laitin (1986) to explain endemic ethnic conflicts caused by alienation and deprivation of ethnic minority groups bonded by history, descent, language, religion and culture living in a defined territory. This group perceives itself as ‘me-you,’ ‘we-they,’ ‘insiders-outsiders,’ and ‘minority-majority.’ Three contending ethnic conflict theories: a) Primordialists stress the importance of instinctive behavior of belonging; b) Instrumentalist or Circumstantialists cite compelling socio-economic-political factors; and c) Constructivists point to the social nature of ethnic groups. For ethnic conflict management models of political ‘accommodation’ or ‘arrangements’ see Walker, C. 1994, Ethnocentrism: The Quest for Understanding (Chapters 6 &amp;amp; 8), Princeton University Press; McGarry, J. and O’Leary, B. (eds), 1993, The Politics of Ethnic Conflict Resolution: Case Studies of Protracted Ethnic Conflicts (Chapter 1), Routledge; and Lijphart, A. 1997, Democracy in Plural Societies (Chapters 1 &amp;amp; 2), Yale University Press. For further perspectives, see Toft, M. 2003, The Geography of Ethnic Violence: Identity, Interests, and the Indivisibilty of Territory, Princeton University Press; Anderson, B. 1991, Imagined Communities: Reflections on the Origin and Spread of Nationalism, Verso; and Huntington, P. 1996, The Clash of Civilizations and the Remaking of World Order, Simon &amp;amp; Schuster.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Evolutionary World Politics&lt;/strong&gt;&lt;br&gt;
A sub-field of the study of International Relations that poses the question: what explains structural change in world politics, in the past millennium in particular? It rests on two core premises: that political change at the global level is the product of evolutionary processes, and that such processes might be best understood through the application of evolutionary concepts such as selection or learning, without yet embracing biological determinism. Focussing on longer-term, institutional, change it contrasts with, and complements, rational choice approaches that illuminate shorter-term, ends-means decision-making. Components of it might be recognized both in the realist, and the liberal schools of international relations. Structural change may be studied at three levels: at the actor level, by looking at long cycles of global politics; at the level of global political formation, by inquiring into world empire, the nation-state system with global leadership, and global organization, as alternative forms of coping with global problems; and at the of human species evolution, by asking about the emergence of basic world institutions. Global political change co-evolves with cognate processes in the world economy, and is nested in the longer-term developments in democratization, and changes in world opinion. For recent research, reports and bibliography see The Evolutionary World Politics Home Page.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Feminism&lt;/strong&gt;&lt;br&gt;
A branch of Critical Social Theory (see above) that seeks to explore how we think, or do not think, or avoid thinking about gender in international relations (IR). Feminists argue that traditional IR thinking has avoided thinking of men and women in the capacity of embodied and socially constituted subject categories by subsuming them in other categories (e.g. statesmen, soldiers, refugees), too readily accepting that women are located inside the typically separate sphere of domestic life, and retreating to abstractions (i.e. the state) that mask a masculine identity. Gender-minded analysts therefore seek to move from suspicion of officially ungendered IR texts to their subversion and to replacement theories. Some recent gender-attentive research streams include: critique and reappropriation of stories told about the proper scope of the field of IR; revisions of war and peace narratives; reevaluations of women and development in the international system and its parts; feminist interpretations of human rights; and feminist understandings of international political economy and globalisation. (These notes are an adaptation of a piece by Christine Sylvester: ‘Feminist Theory and Gender Studies in International Relations’.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Fourth World Theory&lt;/strong&gt;&lt;br&gt;
A theoretical framework, based on the distinction between nations and states, examining how colonial empires and modern states invaded and now encapsulate most of the world’s enduring peoples. The term Fourth World refers to nations forcefully incorporated into states which maintain a distinct political culture but are internationally unrecognized (Griggs, R. 1992. ‘The Meaning of ‘Nation’ and ‘State’ in the Fourth World’, Center for World Indigenous Studies). Fourth World analyses, writings and maps aim to rectify the distorting and obscuring of indigenous nations’ identities, geographies and histories and expose the usually hidden ‘other side’ of invasions and occupations that generate most of the world’s wars, refugees, genocide, human rights violations and environmental destruction. The distinction between political terms such as nation, state, nation-state, a people and ethnic group – which are commonly used interchangeably in both popular and academic literature despite the fact that each has a unique connotation – provides a geopolitical perspective from which one can paint a ‘ground-up’ portrait of the significance and centrality of people in most world issues, problems and solutions. Fourth World Theory was fashioned by a diverse assortment of people, including activists, human rights lawyers, academics and leaders of indigenous nations. Similar to World Systems Analysis (see below) scholars, proponents of Fourth World Theory seek to change the world, not just describe or explain it.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Frustration-Aggression Theory&lt;/strong&gt;&lt;br&gt;
A theory that argues that collective behavior is an aggressive response to feelings of frustration.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Functionalism&lt;/strong&gt;&lt;br&gt;
A focus on purposes or tasks, particularly those performed by organisations. Some theorists have explained the growth of organisations, particularly international organisations, as a response to an increase in the number of purposes or tasks demanding attention. Neofunctionalism as a theory of regional integration emphasizes the political calculation and pay-off to elites who agree to collaborate in the performance of certain tasks (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Game Theory&lt;/strong&gt;&lt;br&gt;
A decision-making approach based on the assumption of actor rationality in a situation of competition. Each actor tries to maximize gains or minimize losses under conditions of uncertainty and incomplete information, which requires each actor to rank order preferences, estimate probabilities, and try to discern what the other actor is going to do. In a two-person zero-sum game, what one actor wins the other loses; if A wins, 5, B loses 5, and the sum is zero. In a two-person non-zero or variable sum game, gains and losses are not necessarily equal; it is possible that both sides may gain. This is sometimes referred to as a positive-sum game. In some games, both parties can lose, and by different amounts or to a different degree. So-called n-person games include more than two actors or sides. Game theory has contributed to the development of models of deterrence and arms race spirals, but it is also the basis for work concerning the question of how collaboration among competitive states in an anarchic world can be achieved: The central problem is that the rational decision for an individual actor such as a state may be to “defect” and go it alone as opposed to taking a chance on collaboration with another state actor. Dealing with this problem is a central concern of much of the literature on international regimes, regional integration, and conflict resolution (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Globalisation&lt;/strong&gt;&lt;br&gt;
Globalisation, as a theory, argues that states and societies are increasingly being ‘disciplined’ to behave as if they were private markets operating in a global territory. ‘Disciplinary’ forces affecting states and societies are attributed to the global capital market, transnational corporations (TNCs), and structural adjustment policies of the International Monetary Fund (IMF) and World Bank, which are all driven by neo-liberal economic ideology. Some scholars, such as Stephen Gill, see these agents as representing an emerging system of global economic governance (‘disciplinary neo-liberalism’) based on a quasi-constitutional framework for the reconstitution of the legal rights, prerogatives, and freedom of movement for capital on a world scale (‘new constitutionalism’). See Gill, S. ‘New Constitutionalism, Democratisation and Global Political Economy’, in Pacifica Review 10, 1, 1998.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Globalism&lt;/strong&gt;&lt;br&gt;
An image of politics different from realism and pluralism. Globalism focuses on the importance of economy, especially capitalist relations of dominance or exploitation, to understanding world politics. The globalist image is influenced by Marxist analyses of exploitative relations, although not all globalists are Marxists. Dependency theory, whether understood in Marxist or non-Marxist terms, is categorised here as part of the globalist image. Also included is the view that international relations are best understood if one sees them as occurring within a world-capitalist system (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Golden Arches Theory of Conflict Prevention&lt;/strong&gt;&lt;br&gt;
Thomas Friedman’s theory that no two countries that both had McDonald’s had fought a war against each other since each got its McDonald’s. More specifically, Friedman articulates it thus: ‘when a country reached the level of economic development where it had a middle class big enough to support a McDonald’s network, it became a McDonald’s country. And people in McDonald’s countries didn’t like to fight wars anymore, they preferred to wait in line for burgers’. (See Chapter 12 in Thomas L. Friedman, (2000), The Lexus and The Olive Tree, Harper Collins Publishers, London.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Gramscianism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Hegemonic Stability Theory&lt;/strong&gt;&lt;br&gt;
The central idea of this theory is that the stability of the international system requires a single dominant state to articulate and enforce the rules of interaction among the most important members of the system. For a state to be a hegemon, it must have three attributes: the capability to enforce the rules of the system, the will to do so, and a commitment to a system which is perceived as mutually beneficial to the major states. A hegemon’s capability rests upon the likes of a large, growing economy, dominance in a leading technological or economic sector, and political power backed up by projective military power. An unstable system will result if economic, technological, and other changes erode the international hierarchy and undermine the position of the dominant state. Pretenders to hegemonic control will emerge if the benefits of the system are viewed as unacceptably unfair. (Extract from lecture notes on the theory of hegemonic stability by Vincent Ferraro, Ruth C. Lawson Professor of International Politics at Mount Holyoke College, Massachusetts.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Historical Internationalism&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Historical Materialism&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Historical Sociology&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Idealism&lt;/strong&gt;&lt;br&gt;
Idealism is so widely defined that only certain basic tenets can be described. Idealists believe strongly in the affective power of ideas, in that it is possible to base a political system primarily on morality, and that the baser and more selfish impulses of humans can be muted in order to build national and international norms of behavior that foment peace, prosperity, cooperation, and justice. Idealism then is not only heavily reformist, but the tradition has often attracted those who feel that idealistic principles are the “next-step” in the evolution of the human character. One of the first and foremost pieces of the “old world” and “old thinking” to be tossed on the trash heap of history by idealism is that destructive human institution of war. War, in the idealistic view, is now no longer considered by either elites or the populace of the great powers as being a plausible way of achieving goals, as the costs of war, even for the victor, exceed the benefits. As John Mueller says in his book Quiet Cataclysm, war is passing into that consciousness stage where slavery and dueling reside – it can fade away without any adverse effect, and with no need for replacement.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Imperialism&lt;/strong&gt;&lt;br&gt;
Hans J. Morgenthau defines imperialism as a national foreign policy aimed at acquiring more power than the state actually has, through a reversal of existing power relations, in other words, a favorable change in power status. Imperialism as a national foreign policy is in contrast to ‘status quo’ foreign policy and a foreign policy of ‘prestige.’ The policy of imperialism assumes the classical realist theory perspective of analysis at the unit level in international relations. Furthermore, imperialism is based on a ‘balance-of-power’ construct in international relations. The three types of imperialism as outlined by Morgenthau are: Marxist theory of imperialism which rests on the foundation that all political phenomena are the reflection of economic forces; the Liberal theory of imperialism which results because of maladjustments in the global capitalist system (e.g., surplus of goods and capital which seek outlets in foreign markets); and finally, the ‘devil’ theory of imperialism which posits that manufacturers and bankers plan wars in order to enrich themselves. From Morgenthau, Hans J. 1948. Politics Among Nations: The Struggle for Power and Peace. McGraw-Hill, Boston. (Chapter 5, The Struggle for Power: Imperialism).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Incrementalism&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Integration Theory&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Intergovernmentalism&lt;/strong&gt;&lt;br&gt;
In its most basic form, intergovernmentalism explains interstate cooperation and especially regional integration (e.g. EU) as a function of the alignment of state interests and preferences coupled with power. That is, contrary to the expectations of functionalism and neofunctionalism, integration and cooperation are actually caused by rational self-interested states bargaining with one another. Moreover, as would be expected, those states with more ‘power’ likely will have more of their interests fulfilled. For example, with regard to the EU, it is not surprising, according to proponents of this theory, that many of the agreed-upon institutional arrangements are in line with the preferences of France and Germany, the so-called ‘Franco-German core.’ Andrew Moravcsik is probably the most well-known proponent of intergovernmentalism right now. (See for example: Andrew Moravcsik, ‘Preferences and Power in the European Community: A Liberal Intergovernmentalist Approach,’ Journal of Common Market Studies, December, 1993.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;International Order Theory&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;International Political Economy&lt;/strong&gt;&lt;br&gt;
A method of analysis concerning the social, political and economic arrangements affecting the global systems of production, exchange and distribution, and the mix of values reflected therein (Strange, S. 1988. States and Markets. Pinter Publishers, London. p18). As an analytical method, political economy is based on the assumption that what occurs in the economy reflects, and affects, social power relations.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;International Regime Theory&lt;/strong&gt;&lt;br&gt;
A perspective that focuses on cooperation among actors in a given area of international relations. An international regime is viewed as a set of implicit and explicit principles, norms, rules, and procedures around which actors’ expectations converge in a particular issue-area. An issue-area comprises interactions in such diverse areas as nuclear nonproliferation, telecommunications, human rights, or environmental problems. A basic idea behind international regimes is that they provide for transparent state behaviour and a degree of stability under conditions of anarchy in the international system. International regime analysis has been offering a meeting ground for debate between the various schools of thought in IR theory. See Krasner, S. 1983. International Regimes. Cornell University Press, Ithaca.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Just War Theory&lt;/strong&gt;&lt;br&gt;
Normative theory referring to conditions under which (1) states rightfully go to war (jus ad bellum) with just cause, as in self-defense in response to aggression, when the decision to go to war is made by legitimate authority in the state, as a last resort after exhausting peaceful remedies, and with some reasonable hope of achieving legitimate objectives; (2) states exercise right conduct in war (jus in bello) when the means employed are proportional to the ends sought, when noncombatants are spared, when weapons or other means that are immoral in themselves are not used (typically those that are indiscriminate or cause needless suffering), and when actions are taken with a right intention to accomplish legitimate military objectives and to minimize collateral death and destruction. Many of these principles of just war are part of the body of international law and thus are legally binding on states and their agents (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Legal Positivism&lt;/strong&gt;&lt;br&gt;
A legal theory that identifies international law with positive acts of state consent. Herein, states are the only official ‘subjects’ or ‘persons’ of international law because they have the capacity to enter into legal relations and to have legal rights and duties. Indeed, they are the only entities with full, original and universal legal personality; the only proper actors bound by international law. As far as non-state entities (such as individuals, corporations, and international organisations) are concerned, their ability to assert legal personality is only derivative of and conditional upon state personality and state consent. This predominant ideology originated in the nineteenth century when legal positivism took the eighteenth century law of nations, a law common to individuals and states, and transformed it into public and private international law, with the former being deemed to apply to states and the latter to individuals. Thus, only states enjoy full international legal personality, which can be defined as the capacity to bring claims arising from the violation of international law, to conclude valid international agreements, and to enjoy privileges and immunities from national jurisdiction. (Edited text taken from Cutler, C. 2000. ‘Globalization, Law and Transnational Corporations: a Deepening of Market Discipline’, in Cohn, T., S. McBride and J. Wiseman (eds.). Power in the Global Era. Macmillan Press Ltd.).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Liberalism (Liberal Internationalism)&lt;/strong&gt;&lt;br&gt;
A political theory founded on the natural goodness of humans and the autonomy of the individual. It favours civil and political liberties, government by law with the consent of the governed, and protection from arbitrary authority. In IR liberalism covers a fairly broad perspective ranging from Wilsonian Idealism through to contemporary neo-liberal theories and the democratic peace thesis. Here states are but one actor in world politics, and even states can cooperate together through institutional mechanisms and bargaining that undermine the propensity to base interests simply in military terms. States are interdependent and other actors such as Transnational Corporations, the IMF and the United Nations play a role.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Marxism&lt;/strong&gt;&lt;br&gt;
A body of thought inspired by Karl Marx. It emphasises the dialectical unfolding of historical stages, the importance of economic and material forces and class analysis. It predicts that contradictions inherent in each historical epoch eventually lead to the rise of a new dominant class. The era of capitalism, according to Marx, is dominated by the bourgeoisie and will give way to a proletarian, or working class, revolution and an era of socialism in which workers own the means of production and move toward a classless, communist society in which the state, historically a tool of the dominant class, will wither away. A number of contemporary theorists have drawn on Marxian insights and categories of analysis – an influence most evident in work on dependency and the world capitalist system (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Materialism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Modernisation Theory&lt;/strong&gt;&lt;br&gt;
A theory presuming that all countries had similiar starting points and follow similar paths to ‘development’ along the lines of contemporary ‘first-world’ societies.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Neoclassical Realism&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Neoconservatism&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Neoliberal Institutionalism&lt;/strong&gt;&lt;br&gt;
Encompasses those theories which argue that international institutions play an important role in coordinating international cooperation. Proponents begin with the same assumptions used by realists, except for the following: where realists assume that states focus on relative gains and the potential for conflict, neoliberal institutionalists assume that states concentrate on absolute gains and the prospects for cooperation. Neoliberal institutionalists believe that the potential for conflict is overstated by realists and suggest that there are countervailing forces, such as repeated interactions, that propel states toward cooperation. They regard cheating as the greatest threat to cooperation and anarchy as the lack of organisation to enforce rules against cheating. Institutions are described by neoliberals as ‘persistent and connected sets of rules (formal or informal) that prescribe behavioral roles, constrain activity, and shape expectations’ (Keohane, R. ‘International Institutions: Two Approaches’, in International Studies Quarterly 32, 1988). Robert Keohane is the scholar most closely identified with neoliberal institutionalism.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Neoliberalism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Neo-marxism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Neorealism&lt;/strong&gt;&lt;br&gt;
A theory developed by Kenneth Waltz in which states seek to survive within an anarchical system. Although states may seek survival through power balancing, balancing is not the aim of that behaviour. Balancing is a product of the aim to survive. And because the international system is regarded as anarchic and based on self-help, the most powerful units set the scene of action for others as well as themselves. These major powers are referred to as poles; hence the international system (or a regional subsystem), at a particular point in time, may be characterised as unipolar, bipolar or multipolar.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Neotraditionalism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;New War Theory&lt;/strong&gt;&lt;br&gt;
Mary Kaldor’s new war theory argues that contemporary types of warfare are distinct from the classic modern forms of warfare based on nation-states. New wars are part of a globalised war economy underpinned by transnational ethnicities, globalised arms markets and internationalised Western-global interventions. The new type of warfare is a predatory social condition which damages the economies of neighbouring regions as well as the zone of conflict itself, spreading refugees, identity-based politics and illegal trade. It is also characterised by new forms of violence (the systematic murder of ‘others’, forced population expulsion and rendering areas uninhabitable) carried out by new militaries (the decaying remnants of state armies, paramilitary groups, self-defence units, mercenaries and international troops) funded by remittances, diaspora fund-raising, external government assistance and the diversion of international humanitarian aid. Whereas 80 per cent of war victims early last century were military personnel, it is estimated that 80 per cent of victims in contemporary wars are civilians. According to Kaldor, this new form of warfare is a political rather than a military challenge, involving the breakdown of legitimacy and the need for a new cosmopolitan politics to reconstruct affected communities and societies. See Kaldor, Mary. 1999. New and Old Wars: Organized Violence in a Global Era. Polity, Cambridge.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Normative Theory&lt;/strong&gt;&lt;br&gt;
Normative theory deals precisely with values and value preferences. Unlike empirical theory, however, propositions in normative theory are not subject to empirical test as a means of establishing their truth or falsehood. Normative theory deals not with what is, the domain of empirical theory. Rather, normative theory deals explicitly with what ought to be – the way the world should be ordered and the value choices decision makers should make (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Nuclear Utilisation Theory&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Offensive Realism&lt;/strong&gt;&lt;br&gt;
Offensive realism is a covering term for several theories of international politics and foreign policy that give analytical primacy to the hostile and unforgiving nature of the international system as the cause of conflict. Like defensive realism, some variants of offensive realism build upon and depart from Waltz’s neorealism. Offensive realism holds that anarchy (the absence of a worldwide government or universal sovereign) provides strong incentives for expansion. All states strive to maximize their relative power because only the strongest states can guarantee their survival. They pursue expansionist policies when and where the benefits of doing so outweigh the costs. States face the ever-present threat that other states will use force to harm or conquer them. This compels them to improve their relative power positions through arms build-ups, unilateral diplomacy, mercantile (or even autarkic) foreign economic policies, and opportunistic expansion. Ultimately every state in the international system strives to become a regional hegemon – a state that enjoys a preponderance of military, economic, and potential power in its part of the globe. Offensive realists however, disagree over the historical prevalence of hegemonic regional systems and the likely responses of weaker states to would-be regional hegemons (e.g., balancing, buck-passing, or bandwagoning). In particular, there is a sharp disagreement between proponents of the balance-of-power tradition (John Mearsheimer, Eric Labs, Fareed Zakaria, Kier Lieber, and Christopher Layne) and proponents of the security variant of hegemonic stability theory (Robert Gilpin, William Wohlforth, and Stephen Brooks). (Sources: Jeffrey W. Taliaferro, ‘Security-Seeking Under Anarchy: Defensive Realism Reconsidered,’ International Security, 25, 3, Winter 2000/2001: 152-86; and John J. Mearsheimer, (2002), Tragedy of Great Power Politics, W.W. Norton, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Parallelism Theory&lt;/strong&gt;&lt;br&gt;
Based on a fusion of Weberian and Freudian concepts, Parallelism argues that, at the macro level, states fall into two general categories, paternal and fraternal, and that the struggle between the two types characterizes international relations. In the ancient world, paternal systems were predominant because they were militarily superior, but since the rise of the nation-state, fraternal states have become predominant. The engine of historical change is the revolution-hegemonic war cycle, which brings paternal and fraternal systems into conflict with one another. There are at least four examples of this type of hegemonic conflict occurring in documented history: 1) the rise of Macedonia and Alexander the Great’s war with Persia; 2) the rise of Mongolia and Gheghis Khan’s war of expansion; 3) the French Revolution and the Napoleonic Wars; and 4) Weimar Germany and World War II. There are other types of hegemonic conflicts (e.g., WW I, Seven Years War), but these four represent parallel events. Victory in revolutionary and hegemonic conflict has determined the direction of the world system, towards paternalism or fraternalism. For more information, refer to the Center for the Study of Political Parallelism.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Peripheral Realism&lt;/strong&gt;&lt;br&gt;
A foreign policy theory arising from the special perspective of (Latin American) peripheral states and represented by the work of Carlos Escude, for example. This view of international relations regards the international system as having an incipient hierarchical structure based on perceived differences between states: those that give orders, those that obey, and those that rebel. The peripheral approach introduces a different way of understanding the international system: that is, from the unique viewpoint of states that do not impose ‘rules of the game’ and which suffer high costs when they confront them. Thus, the foreign policies of peripheral states are typically framed and implemented in such a way that the national interest is defined in terms of development, confrontation with great powers is avoided, and autonomy is not understood as freedom of action but rather in terms of the costs of using that freedom.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Pluralism&lt;/strong&gt;&lt;br&gt;
A tradition in international relations that argued that politics, and hence policy, was the product of a myriad of competing interests, hence depriving the state of any independent status. Pluralism can be seen to derive principally from a liberal tradition, rooted in Locke’s ‘Second Treatise of Government’, and to pose an anti-realist vision of the centrality of the state in world politics. Pluralists make four key assumptions about international relations. Primarily, non-state actors are important entities in world politics. Secondly, the State is not looked upon as a unified actor, rather, competition, coalition building, and compromise between various interest groups including multinational enterprises will eventually culminate into a ‘decision’ announced in the name of the state. Thirdly, pluralists challenge the realist assumption of the state as a rational actor, and this derives from the second assumption where the clash of competing interests may not always provide for a rational decision making process. Finally, the fourth assumption revolves around the nature of the international agenda, where it is deemed extensive by the pluralists and includes issues of national security as well as economic, social and environmental issues. Hence, pluralists reject the ‘high politics’ ‘low politics’ divide characteristic of realism. They also contend with the predominance of a physical conception of power inherent in realism.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Policy-Relevant Theory&lt;/strong&gt;&lt;br&gt;
Policy-relevant theories may have explicit purposes that stem from the value preferences of the theorist, such as reducing the likelihood of war or curbing the arms race. Acting on such theories, of course, is the domain of the policy maker, a task separate from that of the empirical theorist. Theorists who become policy makers may well make choices informed by what theories say will be the likely outcomes of implementing one or another alternative. Their choices may be informed by empirical theory or understanding of world events, but the decisions they make are still based on value preferences (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Poliheuristic Theory of Foreign Policy Decision Making&lt;/strong&gt;&lt;br&gt;
Poliheuristic theory suggests that leaders simplify their choice problems according to a two-stage decision process. During the first stage, the set of possible options and outcomes is reduced by application of a ‘noncompensatory principle’ to eliminate any alternative with an unacceptable return on a critical, typically political, decision dimension (Mintz 1993). Once the choice set has been reduced to alternatives that are acceptable to the decision maker, the process moves to a second stage ‘during which the decision maker can either use a more analytic, expected utility-like strategy or switch to a lexicographic decision strategy.’ (Mintz 1997; Mintz et al. 1997; Mintz and Geva 1997; Mintz and Astorino-Courtois 2001). In setting out a pivotal preliminary stage to expected utility decision making, the poliheuristic theory bridges the gap between research in cognitive psychology (Taber and Steenbergen 1995) and the considerable insights provided by rational analyses of decision making (e.g., Bueno de Mesquita 1981; Bueno de Mesquita and Lalman 1992; Morrow 1997). From Mintz, A. 2003. Integrating Cognitive and Rational Theories of Foreign Policy Decision Making. Palgrave Macmillan, New York.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Positivism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Postbehaviouralism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Postinternationalism&lt;/strong&gt;&lt;br&gt;
Unlike many other theories, post-international theory is organized around the premise that our time is marked by profound and continuous transformations and turbulence. It seeks to account for the dynamics of change and anticipate where they might be leading the world. Its prime focus is on the transformation of three basic parameters: one at the micro level of individuals, another at the micro-macro level where individuals and their collectivities interact, and the third is at the macro level of collectivities and their global structures. The central concept at the micro level involves a skill revolution, whereas at the micro-macro level it involves the pervasiveness of authority crises experienced by all kinds of collectivities; and at the macro level it posits a bifurcation of global structures into the state-centric world of sovereignty-bound actors and the multi-centric world of sovereignty-free actors. This formulation is theoretical in the sense that it anticipates the conditions under which continual turbulence and transformation are likely to sustain world affairs. Examples of transformations at each level include the increasingly manifest readiness of individuals to engage in collective action (micro level), the ‘battle of Seattle’ (micro-macro level), and the pattern – indeed, institutionalization – whereby the NGO and state-centric worlds converge around common interests (macro level). See James Rosenau’s (1990) Turbulence in World Politics and Heidi Hobbs’ (ed.) (2000) Pondering Postinternationalism.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Postmodernism&lt;/strong&gt;&lt;br&gt;
A more extreme branch of Critical Social Theory (see above) that can be identified in terms of its critical stance toward (western) modernity and the unambiguous narratives of reason, truth and progress. Whereas the dominant narrative of modernity upholds reason as the foundation of objective truth and the source of progress, postmodernism emphasises the interplay of a plurality of discursive practices, ways of knowing, social identities and possible worlds.&lt;br&gt;
&lt;strong&gt;Post-positvism&lt;br&gt;
Poststructuralism&lt;br&gt;
Power Transition Theory&lt;/strong&gt;&lt;br&gt;
Created by A.F.K. Organski and originally published in his textbook, World Politics (1958), power transition theory today describes international politics as a hierarchy with (1) a “dominant” state, the one with the largest proportion of power resources (population, productivity, and political capacity meaning coherence and stability); (2) “great powers,” a collection of potential rivals to the dominant state and who share in the tasks of maintaining the system and controlling the allocation of power resources; (3) “middle powers” of regional significance similar to the dominant state, but unable to challenge the dominant state or the system structure, and (4) “small powers,” the rest. The principle predictive power of the theory is in the likelihood of war and the stability of alliances. War is most likely, of longest duration, and greatest magnitude, when a challenger to the dominant power enters into approximate parity with the dominant state and is dissatisfied with the existing system. Similarly, alliances are most stable when the parties to the alliance are satisfied with the system structure. There are further nuances to the theory: for instance, the sources of power transition vary in their volitility, population change being the least volatile and political capacity (defined as the ability of the government to control resources internal to the country) the most volatile. (Best single text and the source of the above description: Power Transitions: Strategies for the 21st Century, by Ronald L. Tammen et al., published by Seven Bridges Press, 2000.)&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Pragmatic Idealism&lt;/strong&gt;&lt;br&gt;
Pragmatic Idealism was first developed as a conceptual and axiological clarification of ‘Canadian internationalism’ in Costas Melakopides’ Pragmatic Idealism: Canadian Foreign Policy 19945-1995 (McGill-Queens Úniversity Press, 1998). It argued that Canada, along with such ‘like-minded middle powers’ as Australia, Denmark, New Zealand, Norway and Sweden, had adopted during the Cold War a self-conscious departure from classic Realpolitik, through foreign policies that cultivated moderation, mediation, legal and diplomatic solutions to international conflicts, and authentic commitment to peacekeeping, peace-making, human rights, foreign aid, and ecological rationality. Today, Pragmatic Idealism can be said to characterize any foreign policy – including the international role of the European Union – that embraces the aforementioned principles and values.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Prisoner’s Dilemma&lt;/strong&gt;&lt;br&gt;
Cooperation is usually analysed in game theory by means of a non-zero-sum game called the “Prisoner’s Dilemma” (Axelrod, 1984). The two players in the game can choose between two moves, either “cooperate” or “defect”. The idea is that each player gains when both cooperate, but if only one of them cooperates, the other one, who defects, will gain more. If both defect, both lose (or gain very little) but not as much as the “cheated” cooperator whose cooperation is not returned. The problem with the prisoner’s dilemma is that if both decision-makers were purely rational, they would never cooperate. Indeed, rational decision-making means that you make the decision which is best for you whatever the other actor chooses. Suppose the other one would defect, then it is rational to defect yourself: you won’t gain anything, but if you do not defect you will be stuck with a loss. Suppose the other one would cooperate, then you will gain anyway, but you will gain more if you do not cooperate, so here too the rational choice is to defect. The problem is that if both actors are rational, both will decide to defect, and none of them will gain anything. However, if both would “irrationally” decide to cooperate, both would gain.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Prospect Theory&lt;/strong&gt;&lt;br&gt;
Prospect theory is a psychological theory of decision-making under conditions of risk and derives its name from the tenet that the notion of risk involves some prospect of loss. Thus prospect theory posits loss-aversion, rather than risk-aversion (as claimed by rational choice theorists) and takes into account the psychological primacy of relative positioning. The theory states that there are two phases affecting decision-making: 1) framing, where perception or presentation of the situation in which decisions must be made affect the disposition towards some alternatives over others; and 2) evaluation, where the decision-maker assesses gains and losses relative to a movable reference point depending on the perspective of the decision-maker. It helps focus on how utilities are formed rather than how they are maximised. Prospect theory originally was called ‘value theory’ by its founders Kahneman and Tversky in the late 1970s. (Edited passages from McDermott, R. (ed.). (2004). Political Psychology. Blackwell Publishing, Oxford).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Psycho-Cultural Theory&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Rationalism&lt;/strong&gt;&lt;br&gt;
A theoretical qualification to the pessimism of realism and the idealism of liberal internationalism. Rationalists view states as comprising an international society, not merely an international system. States come to be a part of an international society by accepting that various principles and institutions govern the way in which they conduct their foreign relations. In doing so, it can be argued, states also display a commitment to the idea that it is inappropriate to promote the national interest without any regard for international law and morality.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Realism&lt;/strong&gt;&lt;br&gt;
A particular view of the world, or paradigm, defined by the following assumptions: the international realm is anarchic and consists of independent political units called states; states are the primary actors and inherently possess some offensive military capability or power which makes them potentially dangerous to each other; states can never be sure about the intentions of other states; the basic motive driving states is survival or the maintenance of sovereignty; states are instrumentally rational and think strategically about how to survive.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Reflectionism&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Regime Theory&lt;/strong&gt;&lt;br&gt;
See International Regime Theory above.&lt;br&gt;
&lt;strong&gt;Schema Theory&lt;/strong&gt;&lt;br&gt;
&lt;strong&gt;Security Dilemma&lt;/strong&gt;&lt;br&gt;
A security dilemma refers to a situation wherein two or more states are drawn into conflict, possibly even war, over security concerns, even though none of the states actually desire conflict. Essentially, the security dilemma occurs when two or more states each feel insecure in relation to other states. None of the states involved want relations to deteriorate, let alone for war to be declared, but as each state acts militarily or diplomatically to make itself more secure, the other states interpret its actions as threatening. An ironic cycle of unintended provocations emerges, resulting in an escalation of the conflict which may eventually lead to open warfare. (Kanji, O. 2003. ‘Security’ in Burgess, G. and H. Burgess (eds.). Beyond Intractability. Conflict Research Consortium, University of Colorado).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Social Constructivism&lt;/strong&gt;&lt;br&gt;
Social constructivism is about human consciousness and its role in international life. As such, constructivism rests on an irreducibly intersubjective dimension of human action: the capacity and will of people to take a deliberate attitude towards the world and to lend it significance. This capacity gives rise to social facts, or facts that depend on human agreement that they exist and typically require human institutions for their existence (money, property rights, sovereignty, marriage and Valentine’s Day, for example). Constructivists contend that not only are identities and interests of actors socially constructed, but also that they must share the stage with a whole host of other ideational factors emanating from people as cultural beings. No general theory of the social construction of reality is available to be borrowed from other fields and international relations constructivists have not as yet managed to formulate a fully fledged theory of their own. As a result, constructivism remains more of a philosophically and theoretically informed perspective on and approach to the empirical study of international relations. (Edited passage from Ruggie, J. ‘What Makes the World Hang Together? Neo-utilitarianism and the Social Constructivist Challenge’, International Organization 52, 4, Autumn 1998).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Structural Idealism&lt;br&gt;
Structuralism&lt;br&gt;
Supranationalism&lt;br&gt;
Traditionalism&lt;/strong&gt;&lt;br&gt;
An approach to international relations that emphasises the studying of such disciplines as diplomatic history, international law, and philosophy in an attempt to develop better insights. Traditionalists tend to be skeptical of behavioralist approaches that are confined to strict scientific standards that include formal hypothesis testing and, usually, the use of statistical analysis (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Transnational Historical Materialism&lt;/strong&gt;&lt;br&gt;
Transnational historical materialism falls within the Marxist tradition. This contemporary Marxism takes its inspiration from Antonio Gramsci and gives greater significance to the role of culture and ideas, along with focussing on economic aspects of order and change. It is seen as a corrective to the economism of classical Marxism.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Transnationalism&lt;/strong&gt;&lt;br&gt;
Interactions and coalitions across state boundaries that involve such diverse nongovernmental actors as multinational corporations and banks, church groups, and terrorist networks. In some usages, transnationalism includes both nongovernmental as well as transgovernmental links. The term transnational is used both to label the actor (for example, a transnational actor) or a pattern of behavior (for example, an international organisation that acts transnationally – operates across state borders). Theorists focusing on transnationalism often de-emphasise the state as primary and unitary actor (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Two-World Order&lt;br&gt;
Virtual Theory&lt;br&gt;
World Capitalist System&lt;/strong&gt;&lt;br&gt;
An approach to international relations that emphasises the impact of the world wide spread of capitalism. It focuses on class and economic relations and the division of the world into a dominant centre or core of industrialised countries, a subordinate periphery of less developed countries and a semi-periphery of countries that occupy an intermediate position between core and periphery (Viotti, P. and M. Kauppi, (eds.). 1987. International Relations Theory. Macmillan Publishing Company, New York).&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;World-Systems Analysis&lt;/strong&gt;&lt;br&gt;
World-systems analysis is not a theory or mode of theorizing, but a perspective and a critique of other perspectives within social science. Its social origins were located in the geopolitical emergence of the Third World in the late 1960s and the manifest insufficiencies of modernization theory to account for what was happening. The unit of analysis is the world-system rather than a state or society, with particular emphases on the long-term history and totality of the system. The notion of totality (globality, unidisciplinary and holism) distinguishes world-systems analysis from similar approaches such as global or international political economy which look at the relationships between the two segregated streams of politics and economics. Proponents of world-systems analysis also regard it as an intellectual movement, capable of transforming social science into a vehicle for world-wide social change.&lt;/p&gt;

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